A Girl's Life in Virginia before the WarBurwell, Letitia M.
History
A Girl's Life in Virginia before the War
Burwell, Letitia M.
Slavery -- United States; Virginia -- Social life and customs
"My daddy tell we chillun how he mammy liv' in hole in de groun' in
Afiky, an' when a Englishmun come to buy him, she sell him fur a
string o' beads. An' 'twas monsus hard when he fus' come here to war
close; ev'y chance he git he pull off he close an' go naked, kase
folks don't war no close in he country. When daddy git mad wid we
chillun, mammy hide us, kase he kill us. Sometime he say he gwine sing
he country, an' den he dance an' jump an' howl tell he skeer we
chillun to deaf."
They spoke always of their forefathers as the "outlandish people."
On some plantations it was a custom to buy the wife when a negro
preferred to marry on another estate. And in this way we became
possessed of a famous termagant, who had married our grandfather's
gardener, quarreled him to death in one year, and survived to quarrel
forty years longer with the other negroes. She allowed no children
about her cabin--not even a cat or dog could live with her. She had
been offered her freedom, but refused to accept it. Several times she
had been given away--once to her son, a free man, and to others with
whom she fancied she might live--but, like the bad penny, was always
returned to us. She always returned in a cart, seated on top of her
wooden chest and surrounded by her goods and chattels. She was dressed
in a high hat with a long black plume standing straight up, gay
cloth spencer, and short petticoat,--the costume of a hundred years
ago. Although her return was a sore affliction to the plantation, my
sister and myself found much amusement in witnessing it. The cold
welcome she received seemed not to affect her spirits, but,
re-establishing herself in her cabin, she quickly resumed the
turbulent course of her career.
[Illustration: "SHE ALWAYS RETURNED IN A CART."--_Page 18._]
Finally one morning the news came that this woman, old Clara, was
dead. Two women went to sweep her cabin and perform the last sad
offices. They waited all day for the body to get cold. While sitting
over the fire in the evening, one of them, happening to glance at a
small mirror inserted in the wall near the bed, exclaimed: "Old
Clara's laughing!" They went nearer, and there was a horrible grin on
the face of the corpse! Old Clara sprang out of bed, exclaiming: "Git
me some meat and bread. I'm most perish'd!"
"Ole 'oman, what you mean by foolin' us so?" asked the nurses.
"I jes' want see what you all gwine do wid my _things_ when I _was_
dade!" replied the old woman, whose "things" consisted of all sorts
of old and curious spencers, hats, plumes, necklaces, caps, and
dresses, collected during her various wanderings, and worn by a
generation long past.
Among these old cabin legends we sometimes collected bits of romance,
and were often told how, by the coquetry of a certain Richmond belle,
we had lost a handsome fortune, which impressed me even then with the
fatal consequences of coquetry.
Public-domain text, read in full here on John Shaqi.
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