A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
And farthermore, O my father here is a great loue, for thu art not wery
of wele doynge syth that thy sonne full of dyuynyte hath taken the bodye
of a man, & ded myngle hymselfe with our ashes, whych thynge a man can
not vnderstāde vnlesse he hath a true faythe. It hath pleased the to put
hym so neare vs, that he ded ioyne hymselfe vnto our fleshe. Than we
seynge hym to be called man, we are bolde to call hym syster and brother.
Now the sowle whych maye saye of her selfe, that she is the syster of
God, ought to haue her harte assured. After thys dost thu declare with
greate loue, how her creacyon is only of the good wyll, whych it pleaseth
the alwayes to haue towardes her, geuynge assuraunce that before her
first daye, or tyme of beynge prouyded for her, thu bestowedest thy loue
on her, & how through loue thu hast made her (as alone of power thu
cannyst wele do it) and also how thu dedyst put her within thys body, not
for to sleape with slouth, but that both of them shulde haue non other
exercyse, but only to thynke how to do some seruyce vnto the.
[Sidenote: Tren. 2.]
[Sidenote: Colos. 2.]
Than the truthe maketh her to feale that there is in the, true paternyte.
O what honoure, what swetnesse, and what glory hath the sowle, whych doth
alwayes remēber that she is thy daughter, & in callynge the fayther, she
doth thy commaundement? What is there more? Is that all? No, It doth
please the to gyue her an other name, to call her thy wyfe, & that she
agayne do call the husbande, declarynge how thu hast frely manyfested
the marryage of her. By the baptysme thu hast made a promes, to gyue her
thy goodes and ryches, and thu agayne to take her synnes, for she hath
nothynge els by herytage of her first father Adam. All her treasures,
that she hath of nature, are nothynge els but synnes, whych thu hast tyed
vpon the, and payed all her whole debte with thy goodes and landes.
[Sidenote: Roma. 1[unclear].]
[Sidenote: Ioā. 5.]
[Sidenote: Prouer. 13.]
Thu hast made her so ryche, and with so great a ioynter endued her, that
she knowynge her selfe to be thy woyd wyfe, doth beleue to be quytt of
all that she oweth, estemynge very lytel that she hath here beneth. She
forsaketh her olde father, & all the goodes that he gyueth, for her
husbandes sake. Surely (o my God) my sowle is sore hurte to be fedde with
suche good, and agayne releued in leauynge the pleasure of thys worlde
for that whych is eternall, where peace is without warre. I maruayle that
she, thys remembrynge, doth not lese her witt, coūtenaunce, and speache.
Father, father, alas what ought I to thynke. Shall my sprete be so bolde
as to take vpon hym to call the father? Yea, and also our Father, for so
hast thu taught in the Pater noster. But to call the daughter, hast thu
so sayd? I besyche the, tell me. Alas yea, whan with great swetnesse, thu
saydest daughter, lend me thy harte.
[Sidenote: Apoca. 13.]
[Sidenote: Luce. 11.]
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