A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe — John Shaqi
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
And the surplus that Hieremy sayth, constrayneth me to knowe my
wretched lyfe, & to wyshe with sorowfull syghes, the houre, the daye,
the moneth, the tyme and the yeare, that I ded leaue it, yeldynge my
selfe condempned, and worthy to be for euer in the euerlastynge fyre.
The same feare whych doth not of me but of the procede, and exceadeth
many of thy other gyftes, put me rather in hope than dyspayre, as often
as I ded remembre my synne. For as sone as thu knewest my wyll bowynge
vndre thy obedyence, than puttynge in me a lyuely fayth, thu dedyst vse
great clemencye. So that after I knewe the to be that lorde, master, and
kynge whom I ought to haue feared. Than foūde I my feare not quenched,
but mixed with loue, beleuynge that thu wert so gracyouse, gentyll, and
swete, & so pytiefull an husbande, that I whych shulde rather haue hydde
me, than to haue shewed my selfe, was not than in feare to go fourth and
to loke for the. And in so sekynge I founde the.
[Sidenote: Psal. [unreadable].]
[Sidenote: Canti. 4.]
[Sidenote: Roma. 8.]
But what dedyst thu than? Hast thu refused me? Alas my God, no, but
rather hast excused me. Hast thu turned thy face from me? No, for thyne
eye so swete ded penetrate my harte, woūdynge it almost to the deathe,
and geuynge me remorse of my synnes. Thu hast not put me backe with thy
hande, but with both thy armes and with a swete, and māly harte thu
dedyst mete with me by the waye, and not ones reprouynge my faultes,
enbrasydest me. I coulde not se in beholdynge thy coūtenaunce, that euer
thu dedyst ones perceyue myne offence. For thu hast done as moche for
me, as though I had bene good and honest. For thu dedyst hyde my faulte
from euery body, in geuynge me agayne the parte of thy bedde, and also in
shewynge that the multitude of my synnes are so hyddē & ouercome by thy
great vyctorye that thu wylte neuer remembre thē. So that now thu seyst
nothynge in me, but the graces, gyftes and vertues whych it hath pleased
thy fre goodnesse to gyue me.
[Sidenote: Esa. 43[unclear].]
[Sidenote: Math. 11.]
O charyte most precyouse. I do se wele that thy goodnesse doth consume
my lewdenesse, & maketh me a newe godly and bewtyfull creature. The euyll
that was myne, thu hast destroyed, and made me so perfyght a creature,
that all the good whych a husbande can do vnto hys wyfe thu hast done
it to me, in geuynge me, a faythfull Hope in thy promyses. Now haue
I through thy good grace recouered the place of thy wyfe. O happye &
desyered place, gracyuse bedde, trone ryght honourable, seate of peace,
rest from all warre, hygh steppe of honoure, separate from the earthe.
Dost thu receyue thys vnworthy creature, geuynge her the scepture and
crowne of thy empyre and gloryouse realme? who ded euer heare speake
of suche a storye? as to rayse vp one so hygh, whych of her selfe was
nothynge & maketh of great value, that of it selfe was naught.
[Sidenote: Ioan. 3.]
[Sidenote: Sapi. 14.]
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