Than I perceyue to haue non other accuser but Iesus Christ, whych is my redemer, whose deathe hath restored vs our lost inherytaunce. For he made hym selfe our man of lawe, shewynge hys so worthye merytes afore God, wherwith my great debte is so habundauntly recōpenced, that in iudgement it is accompted for nothynge. O redemer, here is a great loue? We fynde but fewe suche mē of lawe. Swete Iesus Christ, it is vnto the that I am a detter, yet dost thu both praye, and speake for me. And moreouer whan thu dost se that I am poore, with the abūdaūce of thy goodes thu dost paye my debte. O incomprehensyble see of all goodnesse. O my father, dost thu vouchesaue to be my iudge, not wyllynge the deathe of a synner? O Iesus Christ, true fysher, and sauer of the sowle, frynde aboue all fryndes. For thu beynge my man of lawe dedyst excuse and speake for me, where thu couldest iustly haue accused me. [Sidenote: Esa. 53.] [Sidenote: 1. Pet. 2.] [Sidenote: 1. Ioā. 4.] I feare nomore to be vndone by any man for the lawe is satisfyed by the for all. My swete spouse hath made the payment so habundaunt, that the lawe can aske nothynge of me but is payed of hym. For as I beleue, he hath taken all my synnes vpō hym, and hath geuē me in place of them, hys owne goodes in habundaunce. O my sauer, presentynge thy vertues, thu dost content the lawe. Whan she wyll reproche me of my synnes, thu dost shewe her how willyngly in thyne owne fleshe, thu hast taken the dyscharge of thē, through the coniunctyon of our marryage. Also vpon the crosse through thy passyon, thu hast made satisfactyon for it. Moreouer thy only charyte hath geuē me thys, that thu hast for me deserued. Therfor seynge thy meryte to be myne, the lawe can aske nothynge of me. Than wyll I feare nomore the iudgement, but with desyre rather than parforce, I do tarry for the tyme that I shall se my iudge, and heare a iust iudgemente of hym. [Sidenote: Psal. 119[unclear].] [Sidenote: Math. 25.] [Sidenote: Luce. 13.] Yet I knowe that thy iudgemēte is so iust, that there is no faulte therin, & that my infydelyte is worthye to suffer the cruelnesse of helle. For if I do only consydre my deseruynge, I can se nothynge in it that can keape me from the fyre of helle. True it is, that the torment of helle was neuer prepared but for the deuyll, and not for reasonable men. Neuerthelesse if any man haue set in hys mynde to be lyke to the deuyll, than ought he as the deuyll to be payed with a lyke rewarde. But if a man through cōtemplacyon of the sowle, do holde of the, hys Angell of coūsell, vertue, goodnesse & perfectyō, he is sure to obtayne heauen, whych is a place of thy deseruynge for hym. Than shall the vycyouse be ponnyshed with the same, to whom they ioyned themselues. For sith that they folowed Sathan, they must holde suche place as is for hym and hys angels prepared. [Sidenote: Hebre. 1.] [Sidenote: Luce. 11.]