A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys ChristeMarguerite, Queen, consort of Henry II, King of Navarre
Religion
A godly medytacyon of the christen sowle, concerninge a loue towardes God and hys Christe
Marguerite, Queen, consort of Henry II, King of Navarre
Devotional literature; Meditations -- Early works to 1800
Therfor come, O happye Paule, whych hast tasted so moche of the same
swete honye, beynge blynded for the space of thre dayes, & rapte vp vnto
the thirde hauē. Now I besech the, satisfye my ignoraūce & faulte, & tel
me what in suche vysyon thu hast seane. Harkē thā what he sayth. O the
vnspeakeable hyghnesse of the abūdaunt ryches or treasure both of the
wysdome & knowledge of God. How incomprehēsyble are hys iudgemētes & how
vnsearchable hys wayes vnto our weake wittes? O holye Paule, thy wordes
causeth vs moche to maruayle, that thu hauynge knowledge of so heauēly
secretes, woldest speake no further in them. At the least yet tell vs,
what thynge we maye hope to haue one daye through suche godly loue. Geue
eare and ponder the wordes that he sayth.
[Sidenote: 1. Cor. 2.]
[Sidenote: Esa. 64.]
[Sidenote: Roma. 8.]
[Sidenote: 1. Ioā. 4[unclear].]
Neyther hath the eye seane, nor yet the eare hearde, neyther yet hath it
euer entred into the harte of anye man, what God hath prepared for them
that loue hym. And wolde he speake it no farther? No truly. Yet all thys
that he sayeth here, is for non other purpose, but to prouoke vs ernestly
to loue. He wylleth vs also therin to esteme, that he neyther can declare
nor yet name it, & so to geue forth our hartes to pacyēce & hope of that
thynge whych neuer mā yet coulde se, neyther yet dyscerne, what though
many through loue for it hath dyed. O excellent gyfte of faythe wherof
so moche good cōmyth, that it can sith man to possede the thynge whych he
can not cōprehende. Faythe ioyned with the truthe, bryngeth fourth hope,
wherby perfyght charyte is engēdered. And charyte is God, as thu knowist.
If we haue charyte, thā we haue also God therwith.
[Sidenote: Ioā. 1[unclear].]
[Sidenote: Roma. 12[unclear].]
[Sidenote: 1. Timo. [unreadable].]
Than is God in vs, and we are in hym. And all thys cometh through the
benefyte of faythe. For he dwellith in all men whych haue true faythe.
Thus haue we a greatter treasure thā we cā tell of, or yet anye man
expresse vnto vs. Now to cōclude. Syth that so great an Apostle as
saynt Paule is, wyll speake no further of God & hys inestymable loue,
accordynge to hys ryghtouse exāple and doctryne, I wyll holde my peace
& be stylle, folowynge neuerthelesse hys teachynges. Notwithstādynge
yet though herin I acknowledge my selfe but earthe and duste, yet maye
I not fayle to yelde thankes vnto my eternall lyuynge God, for suche
great graces, and benefytes, as it hath pleased hym to gyue me. Vnto
that euerlastynge kynge of heauen immortall, inuysyble, incōprehensyble,
myghty, and wyse only, be all honoure, prayse, glorye, magnyfycence, and
loue for euer & euer. Amen.
Textes of the scripture.
These .iiii. clauses of the sacred scripture added my lady Helisabeth
vnto the begynnynge and ende of her boke, and therfor I haue here
regestred thē in the ende.
Eccle. 25.
Public-domain text, read in full here on John Shaqi.
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