The world needs knowledge, but still more imperatively it needs the
right use of the knowledge that is at its disposal. For this reason I
have been mainly concerned in these pages with indicating what I
consider to be the right mental attitude with which to approach certain
fundamental questions. For, in a world so distracted by conflicting
teachings as is ours, the value of a right method is almost
incalculable. Scepticism, said Buckle, is not the result, but the
condition of progress, and the same may be said of Freethought. The
condition of social development is the realization that no institution
and no teaching is beyond criticism. Criticism, rejection and
modification are the means by which social progress is achieved. It is
by criticism of existing ideas and institutions, by the rejection of
what is incapable of improvement, and by the modification of what
permits of betterment, that we show ourselves worthy of the better
traditions of the past, and profitable servants of the present and the
future.
C. C.
A GRAMMAR OF FREETHOUGHT.
CHAPTER I.
OUTGROWING THE GODS.
One of the largest facts in the history of man is religion. If it were
otherwise the justification for writing the following pages, and for
attempting the proof that, so far as man's history is concerned with
religion, it is little better than a colossal blunder, would not be
nearly so complete. Moreover, it is a generalization upon which
religionists of all classes love to dwell, or even to parade as one of
the strongest evidences in their favour; and it is always pleasant to be
able to give your opponent all for which he asks--feeling, meanwhile,
that you lose nothing in the giving. Universality of belief in religion
really proves no more than the universality of telling lies. "All men
are liars" is as true, or as false, as "All men are religious." For some
men are not liars, and some men are not religious. All the
generalization means is that some of both are found in every age and in
every country, and that is true whether we are dealing with the liar or
with the religious person.
Public-domain text, read in full here on John Shaqi.
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