Humorous stories, American; United States -- Social life and customs -- 19th century -- Fiction
At Reno we had a day or two in which to observe the city from the car
platform, while waiting for the blockade to be raised. We could not go
away from the train further than five hundred feet, for it might start
at any moment. That is one beauty about a snow blockade. It entitles you
to a stop-over, but you must be ready to hop on when the train starts. I
improved the time by cultivating the acquaintance of the beautiful and
picturesque outcasts known as the Piute Indians. They are a quiet,
reserved set of people, who, by saying nothing, sometimes obtain a
reputation for deep thought. I always envy anybody who can do that. Such
men make good presidential candidates. Candidates, I say, mind you. The
time has come in this country when it is hard to unite good
qualifications as a candidate with the necessary qualities for a
successful official.
The Piute, in March or April, does not go down cellar and bring up his
gladiolus, or remove the banking from the side of his villa. He does not
mulch the asparagus bed, or prune the pie-plant, or rake the front yard,
or salt the hens. He does not even wipe his heartbroken and neglected
nose. He makes no especial change in his great life-work because spring
has come. He still looks serious, and like a man who is laboring under
the impression that he is about to become the parent of a thought. These
children of the Piute brave never mature. They do not take their places
in the histories or the school readers of our common country. The Piute
wears a bright red lap-robe over his person, and generally a stiff
Quaker hat, with a leather band. His hair is very thick, black and
coarse, and is mostly cut off square in the neck, by means of an adz, I
judge, or possibly it is eaten off by moths. The Piute is never bald
during life. After he is dead he becomes bald and beloved.
Johnson Sides is a well-known Piute who had the pleasure of meeting me
at Reno. He said he was a great admirer of mine and had all my writings
in a scrap-book at home. He also said that he wished I would come and
lecture for his tribe. I afterward learned that he was an earnest and
hopeful liar from Truckee. He had no scrap-book at all. Also no home.
Public-domain text, read in full here on John Shaqi.
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