A Guide for the Religious Instruction of Jewish Youth — John Shaqi
A Guide for the Religious Instruction of Jewish YouthReggio, Isaac Samuel
Religion
A Guide for the Religious Instruction of Jewish Youth
Reggio, Isaac Samuel
Judaism -- Juvenile literature
LII. Such a provision consists in God having chosen a small portion of
mankind to be a medium for, and co-operator in, the grand work, and
having entrusted to it the special important mission of perpetually
preserving within its pale, the principal dogmas of revealed religion;
of keeping always alive on earth the remembrance of that relation which
was established from the beginning of creation between the Creator and
the human family; and, in short, of contributing with all its might to
the practical realization of the Divine idea. The chosen few had
consequently to propose to themselves, as the goal of their career, the
defence of the sacred deposit entrusted to them from all attacks that
might be directed by malice, ignorance or superstition; they had to
promote the propagation of the notions of monotheism; of the divine
origin of man, and of the duties incumbent upon him to practice justice,
charity, rectitude, and piety; they had to protest incessantly against
polytheism, and against all and every idolatrous and superstitious
creed, as adverse and injurious to the development of the principles of
revealed religion; they had to confirm these theories by making
themselves the exemplars of a religious life, and by bearing witness to
them, when necessary, by their own martyrdom; they had thus to become
the effectual instruments to the gradual diffusion throughout the world
of those elements of truth, of virtue and happiness, calculated to bring
forth the ultimate and universal perfection of mankind.
LIII. In order that the individuals charged with such a grand mission
should be competent effectually to fulfil it, it was necessary that they
should themselves have been always free from the pernicious influence of
the errors and corruption, which had already spread almost throughout
the world; it was necessary that their minds should have remained
unpolluted by the notions of the extravagant and degrading idolatries,
which were in practice among almost all the ancient nations; and that
their hearts should have remained untouched by the contagion of
universal depravity. The soil to which any seed, however good, is to be
committed, would never respond to the expectations of the husbandman, if
it were not cleared from weeds and thistles. Those individuals had,
therefore, to be drawn aside from the general society of men; and from
their infancy educated and prepared, so as to receive within their
virgin souls the seeds that were afterwards to produce in them, and
through them, the spiritual regeneration of all mankind. But here
another difficulty presented itself; who would have undertaken the
charge of watching over those individuals from their infancy, and
keeping them in such an isolation, as to make them inaccessible to the
general depravity? It was, then, necessary to begin by a single
individual, whose descendants should receive from that stock the
education capable of fitting them for their future mission.
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