A Guide for the Religious Instruction of Jewish YouthReggio, Isaac Samuel
Religion
A Guide for the Religious Instruction of Jewish Youth
Reggio, Isaac Samuel
Judaism -- Juvenile literature
LIX. In order that the idea of the contracted covenant might remain
firmly impressed on all Abraham's progeny, it was necessary to
institute some external mark, which should continually recall it to the
mind; for an idea being but an abstraction, it could not be very long
retained in men's minds, without some symbol or visible sign capable of
keeping its remembrance alive. It was also necessary that the adhesion
of that progeny to the covenant should not begin to take effect in
individuals in the adult age only, and as a result of one's own
spontaneous reflexions, as had been the case with the first stock of
that family, but that it should present itself as an accomplished fact,
and, therefore, irrevocable and obligatory; so that every future
offspring should bear from his birth an external indelible mark,
characterising him as a follower of that principle, and qualifying him
to enter into the pale of that association. By such means the
preservation of the covenant was insured, and a beginning was made in
the system of those external, symbolical, and commemorative acts, which
were to be thereafter prescribed to all that race, when sufficiently
increased to form an entire people distinct from others. This external
mark, instituted before the birth of the elect progeny of the patriarch,
is the _circumcision_.
LX. Before Abraham's descendants attained that degree of maturity which
would fit them to receive a revealed legislation, they had to pass
through various stages of progressive material increment and
intellectual development, and also to undergo several sad vicissitudes
produced by the inevitable relations of contact with other nations.
Throughout all this period, which we may call preparatory, the Divine
Wisdom was pleased to take that race by the hand, guiding its first
steps, and watching in an extraordinary manner over its destinies, so as
gradually to prepare it for the high mission for which it was designed.
We, therefore, perceive, during that epoch, a continual intervention of
the Divinity in regulating the particular concerns of the patriarchs and
their successors, and an incessant care to draw their attention to the
future destiny of their grandchildren, and to their duty of preparing
worthily for it. Such a care manifested itself, particularly, in various
providential measures, the objects of which evidently were to remove
from them everything that might exercise over them a sinister influence;
to enlighten them on the importance of their election, and to make them
acquainted beforehand with the severe trials in store for them for
several centuries, before they could deservedly reap the intended
benefits.
Public-domain text, read in full here on John Shaqi.
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