A Guide to MythologyClarke, Helen A. (Helen Archibald)
General
A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
there are such thoughts and that some day you will want to know more
about them.
While some myths were thus raised to religious systems, there were many
which remained in the form of legends and stories. In the course of
many generations, these stories were told over again and again so that
many changes crept into them and many additions were made. Sometimes
the effect of these changes was to make a story cruder, sometimes the
complexity of a story was increased, and sometimes it became more
interesting and beautiful. Stories which have been changed or added to by
the people in this way are called _variants_ of the same story.
Owing to these facts mythology has been divided into two great sections.
That which has risen to the dignity of a religion is called culture-lore,
and that which has remained always in the form of stories and legends is
called folk-lore. The first reflects the learning, wisdom and manners
of the more intelligent portions of humanity, who developed in advance
of the others; and the second the beliefs and customs of the less
intelligent.
You are probably wondering by this time how all this vast array of myths
has come down to us from the long ago past. Much of it has been preserved
in ancient books like the “Rig Veda” in India, which is thought to be
about four thousand years old, the “Iliad” and “Odyssey” of Homer in
Greece, about three thousand years old and many others. These books
existed in manuscript for many hundreds of years. Since the invention of
printing, large numbers of them have been printed and translated into
modern languages. Knowledge of ancient myths has also been obtained from
monuments and the inscriptions upon them, from paintings on vases and
from statues.
The folk-lore has for the most part been preserved orally in the
stories of the common people, and has been handed down from generation
to generation and finally taken down in writing by some one especially
interested in collecting the stories, while the myths of the most
primitive men are preserved in the survivals of them among the races
still remaining uncivilized in various parts of the globe. These have
been for several centuries taken down from the mouths of the people, or
observed in their customs and recorded by students. Among these less
civilized races there are besides crude monuments, and even crude forms
of writing by means of which primitive men have recorded their own myths.
Public-domain text, read in full here on John Shaqi.
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