A Guide to MythologyClarke, Helen A. (Helen Archibald)
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A Guide to Mythology
Clarke, Helen A. (Helen Archibald)
Mythology -- Juvenile literature
He held his ear down to listen, and, looking through a small opening, he
was yet more astonished when he beheld his son painted with vermilion
over all his breast, and in the act of finishing his work by laying on
the paint as far back on his shoulders as he could reach with his hands,
saying at the same time, to himself: “My father has destroyed my fortune
as a man. He would not listen to my requests. He has urged me beyond my
tender strength. He will be the loser. I shall be forever happy in my
new state, for I have been obedient to my parent. He alone will be the
sufferer, for my guardian spirit is a just one. Though not propitious to
me in the manner I desired, he has shown me pity in another way—he has
given me another shape; and now I must go.”
At this moment the old man broke in exclaiming:
“My son! I pray you leave me not!”
But the young man with the quickness of a bird flew to the top of the
lodge and perched himself on the highest pole, having been changed into a
beautiful robin red-breast. He looked down upon his father with pity, and
addressed him as follows:
“Regret not, my father, the change you behold. I shall be happier in my
present state than I could have been as a man. I shall always be the
friend of men, and keep near their dwellings. I shall ever be contented;
and although I could not gratify your wishes as a warrior, it will be
my daily aim to make you amends for it as a harbinger of peace and joy.
I shall cheer you by my songs, and strive to inspire in others the joy
and lightsomeness of heart I feel in my present state. This will be some
compensation to you for the loss of glory you expected. I am now free
from the cares and pains of human life. My food is furnished by the
mountains and fields, and my pathway of life is in the bright air.”
Then, stretching himself on his toes, as if delighted with the gift of
wings, Opeechee caroled one of his sweetest songs, and flew away into a
neighboring wood.
THE ORIGIN OF THE HARE
(_From the Aino_)
Suddenly, there was a large house on the top of a mountain, wherein were
six people beautifully arrayed, but constantly quarreling. Whence they
came was unknown. Thereupon Okikurumi came and said: “Oh! you bad hares!
you wicked hares! Who does not know your origin? The children in the sky
were pelting each other with snow balls, and the snow balls fell into the
world of men. As it would be a pity to waste anything that falls from the
sky, the snow balls were turned into hares, and those hares are you. You
who dwell in this world which belongs to me, should not quarrel. What is
that you are making such a noise about?”
With these words, Okikurumi seized a fire-brand, and beat each of the six
with it in turn. Thereupon all the hares ran away. This is the origin of
the hare and for this reason the body of the hare is white because made
of snow, while its ears, which are the place where it was charred by the
fire-brand,—are black.
HOW THE MOLE BECAME BLIND
Public-domain text, read in full here on John Shaqi.
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