A guide to the Cathedral Church of Saint John the Divine in the city of New York: Fifth EditionHall, Edward Hagaman
Religion
A guide to the Cathedral Church of Saint John the Divine in the city of New York: Fifth Edition
Hall, Edward Hagaman
Cathedral of St. John the Divine (New York, N.Y.)
ST. AMBROSE, or Ambrogio, the namesake of this chapel, was born in Treves
about 340, the son of a Roman Prefect in Gaul (now France). While in his
cradle one day, a swarm of bees settled upon him, clustering around his
mouth, but doing him no harm. A similar thing having happened to Plato,
it was considered an omen of future greatness. He studied law at Rome,
became a magistrate in upper Italy with court at Milan, and by his wisdom
and gentleness won such popular esteem that when called upon to settle of
succession of the bishopric of Milan between the Arians and Catholics he
himself was chosen by both parties to be Bishop of that see. He was one
of the most celebrated fathers of the church. His most distinctive symbol
is the bee-hive, although two human bones, the scourge, the crozier, the
mitre, etc. are sometimes used. The Memorial Day for St Ambrose is kept
on April 4.
The Chapel of St. Ambrose (14 on plan), designed by Messrs. Carrere &
Hastings, is in modern Renaissance _Architecture_. It is about 50 feet
long and 27 wide, seats 100 persons and cost over $150,000. The floor
is inlaid with grey Siena and red Verona marbles, bordered with cream
colored Cenere marble. The walls are lined with Rosato marble. On the
under side of the marble archway at the entrance are reliefs representing
the Three Persons of the Trinity with angels, as follows: (Left) the
Father in human form[36], with triangular nimbus, holding the globe of
sovereignty; angel with lute; angel with lily; (top) the Holy Ghost in
form of the dove; angel with trumpet; angel praying; and (right) the Son
in form of the Paschal Lamb. The false perspective of the side walls
is similar to that in the Sacristy of the Cathedral of Siena. In the
spandrels of the false arches of the left-hand wall (as one faces the
Altar) are figures in relief (reading from entrance toward Altar) of:
Moses and the prophets Isaiah, Jeremiah and Ezekiel; and on the opposite
wall, in same order, St. Matthew with cherub, St. Mark with lion, St.
Luke with ox, and St. John with eagle. The ceiling is of white marble
carved in low relief. From the ceiling hang four silver lamps, one an
antique Italian lamp and the others copied from it. On the front of the
_Altar_ of alabaster are three golden ornaments, representing the Paschal
Lamb (Christ) between two angels swinging censers, the latter symbolizing
the prayers of all saints (Rev. viii. 3). The _Reredos_, not copied from
any one European prototype but inspired by many examples found in the
transitional and early Renaissance period in Italy, is of carved wood
overlaid with gold leaf. The lower part consists of a triptych, covered
by an elaborate canopy and flanked by niches in which are statues of St.
Francis (left) and St. Ambrose (right). In niches at the left of the
canopy are figures (left to right) of a kneeling angel, St. Benedict with
crozier, St. Agnes in female apparel, and Dante in red gown and hood; and
Public-domain text, read in full here on John Shaqi.
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