A guide to the history of physical educationLeonard, Fred Eugene
History
A guide to the history of physical education
Leonard, Fred Eugene
Physical education and training; Physical education and training -- History
Five years later (November, 1881) the movement in favor of games and
other outdoor sports, which had been slowly gaining headway among
German teachers of gymnastics and educators in general, received a
sudden impetus and gained a powerful champion, when Emil Hartwich
(1843-1886), judge in the Prussian district court at Düsseldorf, issued
his pamphlet “Woran wir leiden. Freie Betrachtungen und practische
Vorschläge über unsere moderne Geistes- und Körperpflege in Volk und
Schule.”[93] Hartwich was the son of a leading pioneer in German railroad
construction, and educated at the Friedrich-Wilhelmstädtische Gymnasium
at Cologne (1856-1862) and the universities of Heidelberg and Berlin
(1862-1865). After completing the required year of military service in
a regiment of dragoons at Berlin he began to practise his profession of
public magistrate, and became judge in the Düsseldorf court in 1873. By
enthusiastic application in his leisure moments he had acquired skill in
gymnastics, music, and painting. Deeply impressed with the importance
of the problems which modern education is called upon to solve, and
convinced that the physical point of view, though fundamental, was too
much neglected, he determined to undertake the task of agitation for
reform.[94]
The pamphlet of 1881 was the first result of the decision. A second
edition, enlarged, was published the following year, and later a third
made its appearance. “Next to untarnished honor, health is the greatest
good on earth.” This is the motto with which he begins. While in England,
the home of open-air sports, many an old man has a youthful look, the
German schoolboy too often shows a pale, precocious face. What has become
of the games which freshen body and soul alike, and the school excursions
and long walks? Our modern pedagogy, he complains, has forgotten the
great outdoors. With thirty hours or more a week given to mental training
in stuffy classrooms, and only a pitiful two hours to gymnastics as the
sole counterpoise, the harmonious balance between body and mind cannot
fail to be disturbed. A sound body and good spirits must be recognized
as of equal value with a well-trained mind. Give the morning to the mind,
he says, and the afternoon to body and spirit, to what brings enjoyment
and strengthens the will to withstand the trials of everyday life. This
quality of courage and good spirits is vastly more important than the
training of the intellect now so excessively emphasized.
Public-domain text, read in full here on John Shaqi.
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