A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
But to return to our visitors at the chapel. There were seven men and
boys in the party. The spokesman, Cha Pū Kaw, was tall and well
proportioned, with the bearing of one who might be a leader of some
position. He understood Lāo better than most of his tribe, and through
him it was by no means difficult to draw the others into conversation.
They were from three families that had been driven down nearer the plain
by accusation of witchcraft. They had learned from our elder that
Christians were not afraid of witchcraft, nor of expulsion from the
country. They had also talked over with him the plan of salvation for
sinful men provided in the Gospel, and had asked to be informed whenever
we should come again. They readily consented to remain through the
morning service, which was modified to suit the needs of the new
audience. It was the first Christian worship they had ever attended, and
they were evidently pleased. The Christians invited them to share their
dinner, and the most of the afternoon was given up to their instruction.
The boys were put to reading the catechism and learning to sing the Lāo
version of “There is a Happy Land.” They remained with us till there was
only light enough left to enable them to find their way home.
Early next morning we crossed the plain to the foot of the mountain,
where we struck the little brook along which and in which lay our
pathway. The climb was a stiff one, but with noble outlooks over the
plain below. In their little hamlet there were three families, or,
rather, three divisions of one family, numbering twenty-six souls. By
their intercourse with the Christians at the chapel the soil had been
prepared for the seed. So from nine o’clock till noon we addressed
ourselves to teaching the elders, while the children were becoming more
and more interested in the catechism, and especially in the “Happy
Land.”
While the men and boys were thus engaged, the grandmother and her
daughters were busy preparing dinner. When all was ready, the steaming
white rice was emptied on a board like that on which our housewives
knead their bread. With it was a vegetable curry, sweet potatoes steamed
over the rice, bananas, and other fruits, with native sugar in cakes for
dessert. The board piled with food was set before me, and I was invited
to partake. They were delighted that I could eat and enjoy it.
Public-domain text, read in full here on John Shaqi.
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