A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
After all had finished their meal, the exercises of the morning were
resumed, with the women now disengaged and free to listen. Long before
night Cha Pū Kaw and his brother-in-law, Cha Waw, of about the same age,
expressed their firm belief in the truth of our religion, and their
acceptance of the Gospel offer as far as they understood it. The women
said they would follow their husbands. The sun was already getting low
when we had worship together before leaving. When we came to bid our
hosts good-bye, we found that we were to be escorted down by the two
elder men and the boys, lest a tiger might meet us on the way. It was
almost dark when we reached the chapel.—A day never to be forgotten!
At the chapel I found letters from Chiengmai bringing the news that Mrs.
Phraner’s long and painful sufferings were ended. She died on February
13th. All that three able physicians could do was done; but in vain. Her
mother and her family were never willing that she should become a
missionary, being sure that she could not endure the strain of a
missionary’s life. That fact filled the husband’s cup of sorrow to
overflowing. My letter stated that he was beside himself with grief;
that the physicians, and, in fact, the whole mission, strongly advised
him to join me on my tour; and that he would reach me not long after the
letter.
On the following Friday, while getting the new chapel ready, I heard the
shout, “There comes the new teacher!” He was worn and haggard, and
visibly older than when I left him; but making a brave effort to be
cheerful. He said very little of his great loss.
[Illustration:
MAP OF NORTHERN SIAM, SHOWING MISSION STATIONS, UNDERLINED.]
On Sunday the whole Mūsô village was on hand long before the hour for
worship. The women came with their babes tied with a scarf to the
mother’s back, according to their custom. The news that they were become
Christians had spread, and drew a larger number than usual of our
non-Christian neighbours to the services. The Christians, too, were
greatly encouraged thereby. In the afternoon a few of the tribe from
another village were present, and listened with surprise to Cha Pū Kaw’s
first sermon. He had evidently entered upon his new faith in earnest,
and was not ashamed to bear his testimony.
Public-domain text, read in full here on John Shaqi.
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