A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
When, at last, I stated my special errand to the city, namely, that a
number of villages in his province were interested in our religion, that
I wished to teach them further, and that, since they were French
subjects, I thought it proper to inform him and secure his sanction, he
thanked me for doing so, but his manner at once changed. He said he
should have to consult the king about that; the mountain people were
hard to teach; the country was unhealthy; the Catholic missionaries in
the south were leaving, or had left; the king would fear that the Kamus
would become disloyal to him if they became Christians. To this I
replied that the native officials had uniformly granted us permission to
teach among their subjects; that they realized that it was a benefit to
their country, and even gave us their assistance; and that it was the
fixed policy of our mission to teach Christians loyalty to their rulers.
M. Luce said he would consult with the king, and would let me know the
decision. I expressed my wish to pay my respects to the king, which he
said was a very proper thing, and, on my leaving, he gave me a cordial
invitation to dine with him that night.
Next day, through M. Grant, I secured a very pleasant interview with the
king. My long residence in the country and acquaintance with both
Siamese and Lāo officials, gave us much common ground for conversation.
He was pleased that I had known their Majesties, the present King of
Siam and his father, his former liege-lords. Quite in line with native
ideas, he thought I must be a man of great merit to be so old and yet so
strong. I explained at his request the teaching of our religion,
pointing out some of its distinctive differences from Buddhism, in all
of which things he was interested. He said that it was all very good,
but he was born and reared in the Buddhist worship, and was too old to
change. Gradually introducing my errand, I told him of my interest in
the Kamus, and of their desire to become Christians; that I had come
down to get permission to work among them. We taught them a better
morality, of which loyalty to rulers was a fundamental article, enjoined
by Jesus on His disciples. He raised the objection that the Kamus were
ignorant, and we would find them harder to teach than the Lāo. To this I
replied that these villagers had become believers, and I was going to
spend several months in teaching them. He asked if I did not think I was
running great risk in living so long in the forest, and so far away from
home. “Well,” said I, “I am used to life in the forest and jungle, and
you can see for yourself how I have fared.” At which he smiled, and made
no further objection. I left with the firm conviction that if M. Luce
were not unwilling, there would be no difficulty with him.
Public-domain text, read in full here on John Shaqi.
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