A Half Century Among the Siamese and the Lāo: An AutobiographyMcGilvary, Daniel
History
A Half Century Among the Siamese and the Lāo: An Autobiography
McGilvary, Daniel
Lao (Tai people); Missions -- Lao (Tai people); Presbyterian Church in the U.S.A. -- Missions
While at dinner that night, I informed M. Luce of my pleasant audience
with the king; how I told him my plans, and he had virtually given his
consent. “Is that so?” said he. “I must see the king myself about that.”
And as I took my leave, he said again, “I will see the king to-morrow,
and will let you know the result.”
The next afternoon, Thursday, M. Luce had a long interview at the
Prince’s residence. On Friday afternoon I called on M. Grant on my way
to the Commandant’s office. He told me that M. Luce wished to see me,
but had instructed him to notify me that the king did not understand
that I was to spend several months among the Kamus—though he certainly
did, or why should he have raised the question of my health? I reminded
M. Grant that my passport was not to the king, but to the French
authorities. All the world recognized the country as French territory.
It would have been considered a discourtesy to the French if the
representative of the United States had sent a letter to the Lāo king as
such. He admitted that in a limited sense this was true; but they did
not treat the king as a conquered vassal. Cochin China had fought the
French, and had been conquered and annexed. But Lūang Prabāng had put
itself under their protection without firing a gun. M. Grant delivered
his message with as much consideration toward my disappointment as was
consistent with loyalty to his superior. But my disappointment I could
not conceal.
M. Luce, I was informed, was very busy that day, but would be glad to
see me on Saturday afternoon. The decision, however, was irreversible.
Further pressure would be useless, and might be unwise. In that case, I
said, of course I must submit. I had shown proper respect for the ruling
authority, and my own desire to avoid future misunderstanding, by making
the long and costly journey to Lūang Prabāng. My errand was now ended. I
would take my leave at once, and return next morning.
This being reported to M. Luce, he sent word that he must see me before
I left. I might come immediately. Personally, again, he was very kind,
but made a studied effort to put the responsibility upon the king, who,
as he said, had not understood that I wished to make a long stay among
the Kamus, which he thought was unsafe for me. Of course, I had no
complaint to make of the king, who had been most gracious. I submitted
to their decision, and would return home. But my arrangements required
my return to the Kamu villages, where I had left my men and my goods,
and would be detained there till my messengers should return from
Chiengmai—which, he said, was all right. Since the responsibility had
been put on the king, and the adverse decision had been based solely on
the danger to my personal health and safety, I thought it unwise to
raise the question of native assistants, and so felt free to leave these
on the ground to teach the new believers, as, indeed, I felt under
obligation to do.
Public-domain text, read in full here on John Shaqi.
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