A Handbook of Ethical TheoryFullerton, George Stuart
Philosophy
A Handbook of Ethical Theory
Fullerton, George Stuart
Ethics
For the filthy and ignorant savage, absorbed in satisfying his immediate
bodily needs, standing in the simplest of social relations, taking
literally no thought for the morrow, profoundly ignorant of the world in
which he finds himself, possessing over nature no control worthy of the
name, the sport and slave of his environment, it is natural to act in one
way. For enlightened humanity, acquainted with the past and forecasting
the future, developed in intellect and refined in feeling, rich in the
possession of arts and sciences, intelligently controlling and directing
the forces of nature, socially organized in highly complicated ways, it
is natural to act in another way. And to each of the intermediate stages
in the evolution of civilization some type of conduct appears to be
appropriate and natural.
Whither, then, shall we turn for our conception of man's nature? Shall we
merely draw up a list of the instincts and impulses which may be
observable in all men? Shall we say no more than that man is gifted with
an intelligence superior to that of the brutes? To do this is, to be
sure, to give some vague indication of man's original endowment. But it
can give us little indication of what it is possible for man, with such
an endowment, and in such an environment as makes his setting, to become.
And what man becomes, that he is.
If man's nature can be revealed only through the development of his
capacities, it is futile to seek it in a return to undeveloped man. The
nature of the chicken is not best revealed in the egg. And, as man can
develop only in interaction with his environment, we must, to understand
him, study his environment also.
CHAPTER IX
MAN'S MATERIAL ENVIRONMENT
24. THE STRUGGLE WITH NATURE.--It is not possible to disentangle from
each other and to consider quite separately the diverse elements which
enter into the environment of man and which influence his development.
His environment is two-fold, material and social; but his material
setting may affect his social relations, and it is social man, not the
individual as such, that achieves a conquest over nature. However, it is
possible, and it is convenient, to direct attention successively upon the
one and the other aspect of his environment.
At every stage of his development, man must have food, shelter, some
means of defense. If they are not easily obtainable, he must strain every
nerve to attain them. Are his powers feeble and his intelligence
undeveloped, it may tax all his efforts to keep himself alive and to
continue the race in any fashion. The rules which determine his conduct
seem rather the dictates of a stern necessity than the products of
anything resembling free choice.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account