The view here set forth does not confuse desire and will, making will indistinguishable from desire, or, at least, from certain desires. On the other hand, it does not separate them, as though they could not be brought within the one series of occurrences which may properly be regarded as a unit. It has the advantage of making comprehensible the mutual relations of impulse, desire, and will. Blind impulse discharges itself in action seemingly without the psychic accompaniments which distinguish desire and will. But all impulse is not blind impulse, and desiring and willing admit of many degrees of development. To deny will to creatures lower than man, as some writers have done, is to misconceive the nature of the process that issues in action. We are tempted to do it only when we compare will in its highest manifestations with those rudimentary foreshadowings of it which stand at the lower end of the scale. But even in man we can discern blind impulse, dimly conscious desires which ripen into as dimly recognized decisions, and, at the very top of the scale, conscious decisions which follow deliberation, and are the resultant of a struggle between many desires. For ethical science it is of no little importance to apprehend clearly the relation of decision to desire. Moral rules aim to control human conduct, and conduct is the expression of the whole man. If we have no clear conception of the desires which struggle for the mastery within him, and of the relation of his decisions to those desires, in vain will we endeavor to influence him in the direction in which we wish him to move. 36. THE WILL AND DEFERRED ACTION.--It remains to speak briefly of one point touching the nature of will. It has been suggested that the decision is the psychic fact corresponding to the release of nervous energy which relieves the tension of desire. It is the beginning of action, of realization. But what shall we say of resolves which cannot at once be carried out in action? Of decisions the realization of which is deferred? I may long debate the matter and then determine to pay a bill when it comes due next month. The decision is made; but, for a time, at least, nothing happens. How can I here speak of the beginning of action? The action does not at once begin, yet it is, in a sense, initiated. The struggle of conflicting considerations has ceased; the man is "set" for action in a certain direction. For the time being the matter is settled, and only an external circumstance prevents the resolve from being carried out. The psychic factor is widely different from that of mere desire, and is not recognized to be different from that present in volition which at once issues in action. CHAPTER XII THE PERMANENT WILL