A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Religion
A handbook of Freethought : $b containing in condensed and systematized form a vast amount of evidence against the superstitious doctrines of Christianity
Christianity -- Controversial literature; Free thought
"I have now fully and fairly analyzed and exposed many of the most
important prophecies or pretended prophecies of the whole Bible,
I have shown that very few of them are real prophecies at all; that
those which are real prophecies, very few ever have been, or ever
can be fulfilled; that the very few which seem to have been fulfilled
were written after the occurrence of the events claimed to be their
fulfilments, and that, whether fulfilled or unfulfilled, none of
these prophecies ever have been, or ever can be, of any service to
the world. And thus fall all the prophetic props of priestcraft. Not
one of them can bear the test of fair examination." (Kelso's "Bible
Analayzed.")
MIRACLES.
"At the very outset of inquiry into the origin and true
character of Christianity we are brought face to face with the
supernatural. Christianity professes to be a Divine Revelation
of truths which the human intellect could not otherwise have
discovered. It is not a form of religion developed by the wisdom of man
and appealing to his reason, but a system miraculously communicated to
the human race, the central doctrines of which are either supernatural
or untenable. If the truths said to be revealed were either of
an ordinary character, or naturally attainable they would at once
discredit the claim to divine origin. No one could maintain that a
system discoverable by reason would be supernaturally communicated. The
whole argument for Christianity turns upon the necessity of such a
revelation, and the consequent probability that it would be made. * * *
"The spontaneous offer of miraculous evidence, indeed, has
always been advanced as a special characteristic of Christianity
logically entitling it to acceptance in contradistinction to all other
religions. 'It is an acknowledged historical fact,' says Bishop Butler,
'that Christianity offered itself to the world, and demanded to be
received, upon the allegation, that is, as unbelievers would speak,
upon the pretence of miracles, publicly wrought to attest the truth of
it in such an age; ... and Christianity, including the dispensation
of the Old Testament, seems distinguished by this from all other
religions.'
Public-domain text, read in full here on John Shaqi.
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