The Child emerges into Youth and thence into Manhood, and the area of his immediate environment is enlarged. He needs further succour and assistance, and the Family Community to which he belongs and which nurtured and watched over his early years can no longer supply his requirements. He is in want of new fellowships and must strengthen himself by joining various bodies and associations. With these he incorporates himself more or less and his friendly attitude towards them for his own good is a development of the primitive Family Affection. In the case of a class, a social, or professional community the sentiment is termed _Esprit de Corps_;[7] in view of recognized civil institutions by which he perceives that he benefits, it is Loyalty; while with respect to the Fatherland it is Patriotism, which denotes the adherence of the helpless individual Ego to the Supreme Community. Patriotism, like Family Affection, is a growth and culture of the idea of Self. It is the expression of the Individual's thanks for the support, countenance, protection, and other moral and material advantages claimed by him from the Supreme Community, to which in return he readily attorns with respect and admiration. He is, however, patriotic because with unconscious egotism he regards his Country as part of himself rather than himself as part of his Country. Even the act of a man who sacrifices his life for the good of his country may not be wholly unselfish, for some natures are so constituted that they can discount the future and be gratified by the prospective award of posthumous honour. There can, however, be no doubt that Patriotism, though possibly of not very noble origin, is a sentiment beneficial both to the community and the individual, and is therefore worthy of encouragement. Happily, those cold heights of philosophy on which every man is loved as a brother and every nationality held in equal honour and esteem are unattainable by human nature; for without the stimulus of Patriotism National Life would be impracticable.[8] It's chief defect is that like most of the emotions it is sometimes hasty and unreasoning.