A Handy Guide for Beggars: Especially Those of the Poetic Fraternity: Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others. — John Shaqi
A Handy Guide for Beggars: Especially Those of the Poetic Fraternity: Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others.Lindsay, Vachel
General
A Handy Guide for Beggars: Especially Those of the Poetic Fraternity: Being Sundry Explorations, Made While Afoot and Penniless in Florida, Georgia, North Carolina, Tennessee, Kentucky, New Jersey, and Pennsylvania. These Adventures Convey and Illustrate the Rules of Beggary for Poets and Some Others.
Lindsay, Vachel
Lindsay, Vachel, 1879-1931 -- Travel -- United States
As I approached the house I forgot the speech. All the turkeys gobbled
at me fiercely. The two dogs almost tore down the fence trying to get
a taste of me. I went to the side gate to appeal to the proud old
lady crowned with a lace cap and enthroned in the porch rocker. Her
son, the proprietor, appeared. He shall ever be named the dog-man. His
tone of voice was such, that, to speak in metaphor, he bit me in the
throat. He refused me a place in his white kennel. He would not share
his dog-biscuit. The being on the porch assured me in a whanging yelp
that they did not take “nobody in under no circumstances.” Then the
dog-man, mollified by my serene grin, pointed with his thumb into the
woods, saying: “There is a man in there who will take you in sure.” He
said it as though it were a reflection on his neighbor’s dignity. That
I might not seem to be hurrying, I asked if his friend kept watch-dogs.
He assured me the neighbor could not afford them.
The night with the man around the corner was like a chapter from that
curious document, “The Gospel according to St. John.” He “could not
afford to turn a man away” because once he slept three nights in the
rain when he walked here from west Georgia. No one would give him
shelter. After that he decided that when he had a roof he would go
shares with whoever asked. Some strangers were good, some bad, but he
would risk them all. Imagine this amplified in the drawling wheeze of
the cracker sucking his corn-cob pipe for emphasis.
His real name and address are of no consequence. I found later that
there were thousands like him. But let us call him “The Man Under the
Yoke.” He was lean as an old opium-smoker. He was sooty as a pair of
tongs. His Egyptian-mummy jaws had a two-weeks’ beard. His shirt had
not been washed since the flood. His ankles were innocent of socks. His
hat had no band. I verily believe his pipe was hereditary, smoked first
by a bond-slave in Jamestown, Virginia.
He could not read. I presume his wife could not. They were much
embarrassed when I wanted them to show me Lakeland on the map. They had
warned me against that village as a place where itinerant strangers
were shot full of holes. Well, I found that town pretty soon on the
map, and made the brief, snappy memorandum in my note-book: “Avoid
Lakeland.”
There were three uncertain chairs on the porch, one a broken rocker.
Therefore the company sat on the railing, loafing against the pillars.
The plump wife was frozen with diffidence. The genial, stubby neighbor,
a man from away back in the woods, after telling me how to hop
freight-cars, departed through an aperture in the wandering fence.
The two babies on the floor, squealing like shoats, succeeded in being
good without being clean. They wrestled with the puppies who emerged
from somewhere to the number of four. I wondered if the Man Under the
Yoke would turn to a dog-man when the puppies grew up and learned to
bark.
Public-domain text, read in full here on John Shaqi.
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