The modern tramp is not a tramp, he is a speed-maniac. Being unable to afford luxuries, he must still be near something mechanical and hasty, so he uses a dirty box-car to whirl from one railroad-yard to another. He has no destination but the cinder-pile by the water-tank. The landscape hurrying by in one indistinguishable mass and the roaring of the car-wheels in his ears are the ends of life to him. He is no back-to-nature crank. He is a most highly specialized modern man. All to keep going, he risks disease from these religious missions, from foul box-cars, and foul comrades. He risks accident every hour. He is always liable to the cruelty of conductor or brakeman and to murder by companions. He runs fewer risks in the country, yet his aversion to the country is profound. He knows all that I know about country hospitality, that it can be purchased by the merest grain of courtesy. Yet most of the farm-people that entertained me had not seen a tramp for months. To account for some of the happenings of this tale I will only add that a speed-maniac at either end of the social scale is not necessarily a hustler, personally. But in one way or another he is sure to be shallow and artificial, the grotesque, nervous victim of machinery. And a “Mission,” an institution built by speed-maniacs who use automobiles for speed-maniacs who use box-cars, is bound to be absurd beyond words to tell it. III THE SERMON ON THE MOUNT I loved all men that night, even the fellow in melodramatic laboring-man costume, who appeared after two hours to drive us animals up stairs into one corner of the chapel, where a dozen of our kind had already assembled from somewhere. On the far side of that chapel sat the money-fed. The aisle was a great gulf between them and us. I smiled across the gulf indulgently, imagining by what exhortations to “Come and help us in our problem” those uncomfortable persons had been assembled. An unmitigated clergyman rose to read a text. I presume this clergyman imagined Christ wore a white tie and was on a salary promptly paid by some of our oldest families. But I share with the followers of St. Francis the vision of Christ as a man of the open road, improvident as the sparrow. I share with the followers of Tolstoi the opinion that when Christ proclaimed those uncomfortable social doctrines, he meant what he said. The clergyman read: “Blessed are the poor in spirit, for theirs is the kingdom of heaven.” “Blessed are they that mourn, for they shall be comforted.” “Blessed are the meek, for they shall inherit the earth.” He read much more than I will quote. Here is the final passage:--