A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version — John Shaqi
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised VersionRobertson, A. T.
Religion
A Harmony of the Gospels for Students of the Life of Christ: Based on the Broadus Harmony in the Revised Version
Robertson, A. T.
Bible. Gospels -- Harmonies
[Footnote a: One can easily put together all that we are told of John the
Baptist in John 1:6-15 and in Sections 4, 6, 8, 20, 21, 22, 23, 24, 26,
27, 28, 33, 34, 49, 57, 71, 86, 132. See also Acts 1:5, 22; 10:37; 13:24;
18:25; 19:1-7. For a full discussion of the Baptist see my _John the
Loyal_. These months of John's ministry prepared the way for the
Messiah.]
PART VI
THE BEGINNING OF CHRIST'S PUBLIC MINISTRY
THE YEAR OF OBSCURITY[a]
Probably Part of A.D. 26 and 27
_In all parts of the Holy Land (the first Perean Ministry, the first
Galilean Ministry, the first Judean Ministry, the first Samaritan
Ministry). §§ 24-36. This early ministry includes the baptism, the
temptation, John's witness to Jesus, the first disciples, the first
miracle and work in Galilee, the first work in Judea, the arrest of John,
the work in Samaria, and the return to Galilee._
[Footnote a: The precise duration of this early ministry cannot be
determined. Our Lord's baptism must have been at least two months
_before_ the Passover, and may have been some weeks or months earlier.
Then the highly successful ministry in Judea _after_ the Passover must
have lasted several months (John 3:22; 4:1-3). If the "yet four months"
in John 4:35 be understood to be not a common saying as to the usual
interval between seedtime and harvest, but a statement that it was _then_
just four months before harvest, that would make the Judean ministry
extend eight months after the Passover. But this interpretation is upon
the whole improbable, and we can only say that the opening ministry
lasted several months. The time occupied makes very little difference for
our understanding the events and discourses. All of the incidents during
this period after the temptation are given in John's Gospel. But for the
Fourth Gospel we should not know that Jesus did not plunge at once into
the great Galilean Ministry.]
§ 24. JESUS BAPTIZED BY JOHN IN THE JORDAN
Bethany beyond Jordan. Probably A.D. 26
Public-domain text, read in full here on John Shaqi.
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