A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
I. In the entry of this fatal catastrophe, the first of their
mischievous machinations was to remove out of the way all who were
eminent instruments in carrying on the former work of God, or might be
of influence for obstructing their antichristian and tyrannical designs,
both in the state and in the church. And accordingly, when the marquis
of Argyle, who had a main hand in bringing home the king, and closing
the second treaty at Breda, went up to London, to congratulate his
return from exile, he was made prisoner in the tower, thereafter sent
down to Scotland, indicted of high treason, at length beheaded, and his
head placed upon the tolbooth of Edinburgh (a watch-word of warning to
our addressers, who may, ere all be done, meet with the same sauce) for
no other alledged cause, but for his compliance with the English, when
they had our land in subjection; a thing wherein the judges who
condemned him were equally criminal; but really for another provocation
that incensed the king against him, which made him a tyrant as infamous
for villany as for violence, to wit, for his reproving the king (when
others declined it) for an adulterous rape, which he held for so
piacular a crime, that he resolved nothing should expiate it but the
blood of this nobleman. For the same pretended cause was the lord
Wariston afterwards executed to death at Edinburgh, after they had
missed of their design of taking him off by clandestine ways abroad.
Then they fall upon the ministers: and because Mr. James Guthrie was a
man, who had been honoured of God to be zealous and singularly faithful,
in carrying on the work of reformation, and had asserted the kingly
authority of Christ, in opposition to the erastian supremacy encroaching
thereupon, therefore he must live no longer, but is condemned to die,
and most basely handled, as if he had been a most notorious thief or
malefactor; he is hanged, and afterward his head placed upon one of the
ports of Edinburgh, where it abideth to this day, preaching not only
against the enemies rebellion against God, but against the defection of
many ministers since, who have practically denied that great truth for
which he suffered, to wit, his testimony against the supremacy, and for
declining the usurped authority of him who arrogated it. At the same
time there was a proclamation, which they caused to be read at all the
church-doors, discharging ministers to speak against them or their
proceedings, whereby profane and malicious persons were encouraged to
witness against their ministers. By which means (though many were in no
hazard, thinking it commendable prudence, commended indeed by the world,
but hateful unfaithfulness before God, to be silent at such a time) some
faithful ministers giving faithful and free warning, and protesting
against the present defection, were condemned of treason, and banished
out of the three dominions. Others, without a legal citation, or without
Public-domain text, read in full here on John Shaqi.
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