A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
access to give in their defences, were sentenced with banishment, and
could never get an extract of their sentence: and further, were
compelled to subscribe a bond, under pain of death, to remove out of all
the dominions betwixt and such a day. This was the lot, and also the
blot of these famous and faithful ministers, Mr. John Livingston, Mr.
Robert Macward, Mr. John Brown, &c. who spent the rest of their days in
Holland, serving their generation by their excellent writings. Then,
after they had disposed of many other ministers, whom they thrust out,
for not keeping the 29th of May, having now laid by the most eminent,
and whom they feared most of the ministry, they shortly thereafter
outed, and violented the rest from the exercise of their ministry, and
straitned them with strange and severe confinements; yea, because they
would not be outdone in suppressing religion by any, no, not by Julian
the apostate, they proceeded to poison all the springs and fountains of
learning; ordaining that none be masters in universities, except they
take the oath of supremacy, and own the government of prelacy; and none
be admitted to teach in a school, without the prelate's licence. These
courses brought many ministers and expectants to great sufferings.
II. Hitherto they reached only noblemen, gentlemen and ministers, and
others whom they thought might stand in their way of advancing their
cursed designs. The next drift is, when they had emptied the churches of
ministers, and filled them with the vermin of ignorant and scandalous
curates, to force the people to conformity, and to disown and
discountenance their own ministers; first, by severe edicts of
exorbitant fining not only the persons themselves contraveening, but
those that had the superiority over them, and rigorous exaction of these
fines, to the depopulation of a poor country, by military force;
whereby, where there was but one church in the bounds, still enjoying a
minister whom the people could hear, the profane soldiers would beset
that church in time of worship, and cause all within to pay their fines,
or take the garments from them that could not, and beat them to the
effusion of their blood: and where the church was planted with a curate,
the soldiers would come, and call the names of the parishioners, and
amerciate the absents in such fines as they pleased. In other places
they went to private houses, and by force drove them to church, even
though sick and unable. But where the dissenters were numerous, great
bands of legal robbers were sent to exact and extort these exorbitant
fines, by plundering, quartering, beating, wounding, binding men like
beasts, chasing away from houses, and harassing whole country-sides in a
hideous manner. And yet after all these insolencies, some of the common
sort were compelled to subscribe an acknowledgment, that the captain had
used them civilly and discreetly; though the account of others of that
Public-domain text, read in full here on John Shaqi.
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