A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods — John Shaqi
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
II. That their adversaries did manage their cruel craft, and crafty
cruelty, in murdering those servants of God, much after the same methods
that ours do; except that they are many stages outdone by their
successors; as much as perfect artists do outstrip the rude beginnings
of apprentices. But, on the other hand, the sufferers in our day, that
would follow the example of those worthies under Popery, would be much
condemned by this generation, even by them that commend the matter of
their testimony, though they will not allow the manner of it to be
imitated in this day. The adversaries of Christ, in this and that
generation, are more like than his confessors and witnesses are. The
adversaries then, when constrained by diversions of the time's troubles,
or when their designs were not ripe, pretended more moderation and
aversation from severity; but no sooner got they opportunity, (which
always they sought), but so soon they renewed the battle against Jesus
Christ; so now: when they had seven abominations in their hearts, and
many cursed designs in their heads, they always spoke fairest; so now:
when they had a mind to execute their cruelty, they would resolve before
hand whom to pitch upon before conviction; so now: and when so resolved,
the least pretence of a fault, obnoxious to their wicked law, would
serve their design; so now: they used then to forge articles, and
falsely misrepresent their answers, and declarations of their
principles; so now. Yet, on the other hand, if now poor sufferers should
glory in that they are counted worthy to suffer shame for the name of
Christ, as they did then; if now they should suffer with as great
chearfulness, for the smallest points as for the greatest heads, as they
did then, who endured the flames as gallantly, for eating a goose upon
Friday, as others did for the doctrine of justification, or purgatory,
or indulgences, or worshipping of images and saints; if now they should
speak for every truth in question, with all simplicity and plainness,
without reserves or shifts declining a testimony, as they did; if they
should supersede from all application to their enemies for favour, and
not meddle with either petitioning or bonding with them, as they did;
nay, not accepting deliverance, that they might obtain a better
resurrection: then they might expect the severe censure of ignorant and
precise fools, as the most part who suffer now are counted.
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