A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
against towns and multitudes, was and is the only cause of their revolt
from their accustomed obedience, which they owned and promised to their
Sovereign; provided they might live in peace and liberty, and enjoy
Christ's gospel, without which they firmly purpose never to be subject
to mortal man; and that better it were to expose their bodies to a
thousand deaths; than to deny Christ; which thing not only do they, who
commit open idolatry, but also all such, as, seeing their brethren
pursued for the cause of religion, and having no sufficient means to
comfort and assist them, do nevertheless withdraw from them their
dutiful support.' And thereafter, they published a declaration to the
generation of antichrist, the pestilent prelates, and their shavelings
within Scotland. 'That they should not be abused, thinking to escape
just punishment, after that they, in their blind fury, had caused the
blood of many to be shed; but if they proceeded in this their malicious
cruelty, they should be dealt withal, wheresoever they should be
apprehended, as murderers, and open enemies to God and to mankind. And
that with the same measure they had measured, and intended to measure to
others, it should be measured to them;--that is, they should, with all
force and power they had, execute just vengeance and punishment upon
them; yea begin that same war which God commandeth Israel to execute
against the Canaanites; that is, contract of peace should never be made,
till they desist from their open idolatry and cruel persecution of God's
children.' I rehearse this declaration the more expressly, because in
our day declarations of this style and strain, and aiming at the same
scope, are hideously hissed and houted at as unheard of novelties.
Finally, when by all their letters, warnings, admonitions and
protestations, they could obtain no redress, but rather an increase of
insupportable violence, they proponed the question in a general meeting,
'Whether she, whose pretences threatened the bondage of the whole common
wealth, ought to be suffered so tyrannically to domineer over them?'
Unto which the ministers, being required to give their judgment,
answered, That she ought not. And accordingly they declared her deposed
from all government over them; 'because of her persecuting the
professors of the true religion, and oppressing the liberties of the
true lieges, never being called nor convinced of any crime; because of
her intrusion of magistrates against all order of election; because of
her bringing in strangers to suppress the liberty of the country, and
placing them in greatest offices of credit; because of her altering and
subverting the old laws of the realm,' &c. Which I mention, because
hence we may see what things our fathers judged did dissolve the
relation between the people and their rulers; and, when applied to our
case, will justify their reasons that have renounced the present
tyranny. This was done at Edinburgh in the year 1559. And thereafter,
Public-domain text, read in full here on John Shaqi.
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