A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
Italian complexion and constitution both of body and mind, spare and
swarthy, cruel and crafty) received his due rewards in her presence, by
the King's consent and counsel; she conceived such contempt of, and
indignation against the poor uxorious young King, Henry of Darnley, that
she never rested till she and Bothwel contrived and executed his murder,
and then she married that murdering adulterer, the said Earl of Bothwel:
whereupon the Protestant Noblemen pursuing the murder, took her, and
sent her prisoner to Lochleven, where they made her resign the
government to her son James, then an infant, and afterwards she was
beheaded by Elizabeth Queen of England. We see now by this deduction,
what was the testimony of this period, and how in many things it
confirms the heads of the present sufferings, which we may particularly
remark.
I. The reformation of Scotland had this common with all other protestant
churches, that it was carried on by resisting the opposing powers; but
it had this peculiar advantage above all, that at once, and from the
beginning, both doctrine and worship, discipline and government were
reformed: as Mr. Knox witnesseth, that there was no realm upon the face
of the earth at that time that had religion in greater purity. 'Yea,'
says he, 'we must speak the truth, whomsoever we offend, there is no
realm that hath the like purity; for all others, how sincere soever the
doctrine be, retain in their churches and ministry thereof, some
footsteps of antichrist, and dregs of popery; but we (praise to God
alone) have nothing in our churches that ever flowed from that Man of
Sin.' The doctrine was purely reformed, according to the rule of Christ,
both as to matter and manner of delivery. As to the matter of it, what
it was, the Confession of Faith, ratified in parliament in the year
1560, doth witness. In the manner of it, they studied not the smooth and
pawky prudence that is now so much applauded, for not observing which,
such as would fain be honest in this duty, are so much condemned; but
they cried aloud against, and did not spare the sins of the time, with
application to every degree of men; as we have it published and
vindicated in Mr. Knox's History. They cried, 'that the same God who
plagued Pharaoh, repulsed Sennacherib, struck Herod with worms, and made
the bellies of dogs the grave and sepulchre of the spiteful Jezebel,
will not spare misled princes, who authorize the murderers of Christ's
members in this our time. Many now a days will have no other religion
than the Queen; the Queen no other than the Cardinal; the Cardinal no
other than the Pope; the Pope no other than the devil: let men therefore
consider what danger they stand in, if their salvation shall depend upon
the Queen's faith.' And they used to defend such manner of free dealing,
from the examples of the prophets reproving Kings personally. 'Now, if
the like and greater corruptions be in the world this day, who dare
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