A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods — John Shaqi
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
V. There is another thing for which people have suffered much in our day
of blasphemy, rebuke and trouble, which yet we find was not so odious in
our reformers eyes as this dull and degenerate age would represent it.
That in some cases it is lawful and laudable for private persons,
touched with the zeal of God, and love to their country, and respect to
justice trampled upon by tyrants; to put forth their hand to execute
righteous judgment upon the enemies of God and mankind, intolerable
traitors, murderers, idolaters; when the ruin of the country,
destruction of religion and liberty, and the wrath of God is threatened,
in and for the impunity of that vermin of villains, and may be averted
by their destruction, always supposed, that these, whose office it is to
do it, decline their duty. The mind of our reformers as to this is
manifest, both in their practice and opinion. We heard before of the
slaughter of Cardinal Beaton, and of the fiddler Rizzio: we shall find
both commended by Mr. Knox, giving account how these that were carried
captives to France for this cause from St. Andrew's were delivered.
'This (saith he), we write, to let the posterity to come to understand,
how potently God wrought in preserving and delivering of those that had
but a small knowledge of his truth, and for the love of the same
hazarded all; that if we, in our days, or our posterity that shall
follow, shall see a dispersion of such as oppose themselves to impiety,
or take upon them to punish the same otherwise than laws of men will
permit, if such shall be left of men, yea as it were despised and
punished of God: yet let us not damn the persons that punish vice, (and
that for just cause,) nor yet despair, but that the same God that
dejects will raise up again the persons dejected, to his glory and their
comfort; and to let the world understand in plain terms what we mean;
that great abuser of this commonwealth, that poultron and vile knave
Davie was justly punished, March 9, 1565, by the counsel and hands of
James Douglas, Earl of Morton, Patrick Lord Lindsay, &c. who, for their
just act, and most worthy of all praise, are now unworthily left of all
their brethren.' This is not only commended by the author alone, but we
find it concluded by all the brethren at that time, when the Queen
brought in the idol of the mass again, and the proud papists began to
avow it: Then let it be marked that, 'The brethren universally offended,
and espying that the Queen by proclamation did but delude them,
determined to put to their own hands, and to punish for example of
others; and so some priests in the West land were apprehended,
intimation was made to others, as to the abbot of Cosragnel, the parson
of Sanquhar, and such, that they should neither complain to the Queen
nor council, but should execute the punishment that God has appointed to
idolaters in his law, by such means as they might, wherever they should
be apprehended.' Upon this the Queen sent for Mr. Knox, and dealt with
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account