A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
time, the silence of some ministers, and the compliance of others, hath
had great influence upon the backslidings of many amongst the people,
who, upon the discovery of the evil of their way, complain that they got
no warning, or that if they were warned by some, others held their
peace, or did justify them in the course of their backsliding: we can
look upon such ministers no otherwise, than upon these that are guilty
of the blood of the Lord's people, and with whom the Lord will reckon,
for all the breach of covenant and defection that hath been in the land;
the priest's lips should preserve knowledge, and they should seek the
law at his mouth, for he is the messenger of the Lord of hosts, but such
as are departed out of the way, and have caused many to stumble at the
law, therefore hath the Lord made them contemptible before all the
people, according as they have not kept his ways, but have been partial
in his law, because they have lost their favour, he hath cast out many
of them as unsavoury salt.' Furthermore, to evidence the purity and
power of zeal burning and blazing in these days in their contendings
against public enemies on all hands, I shall instance some of their acts
and testimonies, clearly condemning the manifold compliances of this
generation and which may contribute somewhat to justify the reproached
preciseness of a remnant, standing at the furthest distance from them.
There is an act for censuring the compliars with the public enemies of
this church and kingdom, general assembly, June 17. 1646, sess. 14.
'where, they judge it a great and scandalous provocation, and grievous
defection from the public cause, to comply with those malignants (such
as James Graham then was) in any degree, even to procure protections
from them, or to have invited them to their houses, or to have drunk
James Graham's health, or to be guilty of any other such gross degrees
of compliance; censured to be suspended from the communions, ay and
while they acknowledge their offence.' And yet now, for refusing these
degrees of compliance, for not having the protection of a pass from the
wicked courts of malignant enemies, by taking a wicked oath, and for
refusing to drink the king's health, a greater enemy then ever James
Graham was, some poor conscientious people have not only been murdered
by enemies, but mocked and condemned by professors. There is an act
likewise, and declaration against all new oaths or bonds in the common
cause imposed without consent of the church general assembly, Edinburgh
July 28. 1648. sess. 18. 'Enjoining all the members of the church to
fearbear the swearing or subscribing any new oaths, or bonds, in this
cause without advice and concurrence of the church, especially any
negative oaths or bonds, which may any way limit or restrain them in the
duties whereunto they are obliged, by national or solemn league or
covenant.' Yet now, for refusing oaths, not only limiting in covenanted
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