A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
duties, but contradicting and condemning many material principles of the
covenanted reformation, many have not only lost their lives, but also
have been condemned, by them that are at ease, having a wider conscience
to swallow such baits. It is known how pertinacious the most faithful in
those days were, in their contendings against associations, in any
undertaking for the cause, with persons disaffected to the true state
thereof. I need not give any account of this, were it not that now that
principle is quite inverted; and poor adherers to it, for their
abstracting and substracting their concurrence with such promiscuous
associations, are much hated and flouted; therefore I shall give some
hints of their sentiments of them. In their answer to the committee of
estates, July 25, 1648, sess. 14. the general assembly says, 'It was
represented to the parliament, that for securing of religion it was
necessary, that the popish, prelatical, and malignant party, be declared
enemies to the cause upon the one hand, as well as sectaries upon the
other, and that all associations either in forces or counsels, with the
former as well as with the latter, be avoided.' And in their declaration
concerning the present dangers of religion, especially the unlawful
engagement in war, July ult. 1648. sess. 21. they say, 'Suppose the ends
of that engagement be good (as they are not) yet the means and ways of
prosecution are unlawful; because there is not an equal avoiding of
rocks on both hands, but a joining with malignants to suppress
sectaries, a joining hands with a black devil to beat a white devil;
they are bad physicians who would so cure one disease, as to breed
another as evil or worse--we find in the scriptures condemned, all
confederacies and associations with the enemies of true religion,
whether Canaanites, Exod. xxiii. 32 and 24. xii. 15. Deut. vii. 2. or
other heathens, 1 Kings xi. 1, 2.' More arguments against associations
may be seen in that excellent discussion of this useful case, concerning
associations and confederacies with idolaters, infidels, hereticks, or
any other known enemy of truth or godliness, by famous Mr. G. Gillespie,
published at that same time: whereunto is appended his letter to the
commission of the general assembly, having these golden words in it,
words fitly spoken in that season, when he was a-dying, at the beginning
of the public resolutions: 'Having heard of some motions and beginnings
of compliance, with these who have been so deeply engaged in a war
destructive to religion and the kingdom's liberties, I cannot but
discharge my conscience, in giving a testimony against all such
compliance. I know and am persuaded, that all the faithful witnesses
that gave testimony to the thesis, that the late engagement was contrary
and destructive to the covenant, will also give testimony to the
appendix, that compliance with any who have been active in that
engagement is most sinful and unlawful. I am not able to express all the
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