A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
for this effect, to be his administrators for that usurped government;
there was no public, ministerial, at least united testimony against this
neither. Therefore the Lord punished this sinful and shameful silence of
ministers, in his holy justice, though by men's horrid wickedness; when
by another wicked act of the council at Glasgow, above 300 ministers
were put from their charges; and afterwards, for their non-conformity in
not countenancing their diocesan meeting, and not keeping the
anniversary day, May 29, the rest were violently thrust from their
labours in the Lord's vineyard, and banished from their parishes, and
adjudged unto a nice and strange confinement, twenty miles from their
own parishes, six miles from a cathedral church, as they called it, and
three miles from a burgh; whereby they were reduced into many
inconveniencies. Yet in this fatal convulsion of the church, generally
all were struck with blindness and baseness, that a paper proclamation
made them all run from their posts, and obey the king's orders for their
ejection. Thus were they given up, because of their forbearing to sound
an alarm, charging the people of God, in point of loyalty to Christ, and
under the pain of the curse of the covenant, to awake and aquit
themselves like men, and not to suffer the enemy to rob them of that
treasure of reformation, which they were put in possession of, by the
tears, prayers, and blood of such as went before them; instead of those
prudential fumblings and firstlings then and since so much followed.
Wherefore the Lord in his holy righteousness, left that enemy (against
whom they should have cried and contended, and to whose eye they should
have held the curse of the covenant, as having held it first to their
own, in case of unfaithful silence in not holding it to his) to call
them out of the house of the Lord, and dissolve their assemblies, and
deprive them of their privileges, because of their not being so valiant
for the truth, as that a full and faithful testimony against that
encroachment might be found upon record. Nevertheless some were found
faithful in that hour and power of darkness, who kept the word of the
Lord's patience, and who were therefore kept in and from that temptation
(which carried many away into sad and shameful defections) though not
from suffering hard things from the hands of men; and only these who
felt most of their violence, found grace helping them to acquit
themselves suitably to that day's testimony, being thereby prevented
from an active yielding to their impositions, when they were made
passively to suffer force. However that season of a public testimony was
lost, and as to the most part never recovered to this day. The prelates
being settled, and re-admitted to voice in parliament, they procure an
act, dogmatically condemning several material parts and points of our
covenanted reformation, to wit, these positions, 'That it was lawful for
Public-domain text, read in full here on John Shaqi.
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