A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
subjects, for reformation or necessary self-defence, to enter into
leagues, or take up arms against the king: And particularly declaring,
that the national covenant, as explained in the year 1638, and the
solemn league and covenant, were and are in themselves unlawful oaths,
and were taken by and imposed upon the subjects of this kingdom against
the fundamental laws and liberties thereof, that all such gatherings and
petitions that were used in the beginning of the late troubles, were
unlawful and seditious: And whereas then people were led unto these
things, by having disseminated among them such principles as these, That
it was lawful to come with petitions and representations of grievances
to the king, that it was lawful for people to restrict their allegiance
under such and such limitations, and suspend it until he should give
security for religion, &c. It was therefore enacted, that all such
positions and practices founded thereupon, were treasonable.--And
further did enact, that no person, by writing, praying, preaching, or
malicious or advised speaking, express or publish any words or
sentences, to stir up the people to the dislike of the king's
prerogative and supremacy, or of the government of the church by
bishops, or justify any of the deeds, actings, or things declared
against by that act.' Yet notwithstanding of all this subversion of
religion and liberty, and restraint of asserting these truths here
trampled upon either before men by testimony, or before God in mourning
over these indignities done unto him, in everting these and all the
parts of reformation, even when it came to Daniel's case of confession,
preaching and praying truths interdicted by law; few had their eyes open
(let be their windows in an open avouching them) to see the duty of the
day calling for a testimony. Though afterwards, the Lord spirited some
to assert and demonstrate the glory of these truths and duties to the
world. As that judicious author of the Apologetical Relation, whose
labours need no eulogium to commend them. But this is not all: for these
men, having now as they thought subverted the work of God, they provided
also against the fears of its revival: making acts, declaring, 'that if
the outed ministers dare to continue to preach, and presume to exercise
their ministry, they should be punished as seditious persons; requiring
of all a due acknowledgement of, and hearty compliance with, the king's
government, ecclesiastical and civil; and that whosoever shall
ordinarily and wilfully withdraw and absent from the ordinary meetings
for divine worship in their own churches on the Lord's day, shall incur
the penalties there insert.' Thus the sometimes chaste virgin, whose
name was Beulah to the Lord, the reformed church of Scotland, did now
suffer a violent and villainous rape, from a vermin of vile schismatical
apostates, obtruded and imposed upon her, instead of her able, painful,
faithful, and successful pastors, that the Lord had set over her, and
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