A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
testimony against this trick, to bring people under the yoke of tyranny;
except by some who suffered for conscientious refusing it, while many
others did take it, thinking to salve the matter by their pitiful
quibbling senses, of giving Cesar his due. Whereas this Cesar, for whom
these loyal alledgers plead, is not an ordinary Cesar, but such a Cesar,
as Nero, or Caligula, that if he got his due, it would be in another
kind. Strange! can presbyterians swear that allegiance, which is
substituted in the place of the broken and burnt covenant? Or could they
swear it to such a person, who having broken and buried the covenant,
that he who had sworn it might have another right and allegiance than
that of the covenant, had then remitted to us all allegiance founded
upon the covenant? However, having now prepared and furnished himself
with tools so qualified for his purpose, in church and state, he
prosecutes his persecution with such fervour and fury, rage and revenge,
impositions and oppressions, and with armed formed force, against the
faithful following their duty in a peaceable manner, without the least
shadow of contempt even of his abused authority, that at length in the
year 1666, a small party were compelled to go to defensive arms. Which,
whatever was the desire of the court (as it is known how desirous they
have been of an insurrection, when they thought themselves sure to
suppress it, that they might have a vent for their cruelty; and how one
of the brothers hath been heard say, that if he might have his wish, he
would have them all turn rebels and go to arms.) Yet it was no
predetermined design of that poor handful. For Sir James Turner,
pursuing his cruel orders in Galloway, sent some soldiers to apprehend a
poor old man; whom his neighbours compassionating, intreated the
soldiers to loose him as he lay bound, but were answered with drawn
swords and necessitated to their own defence: In which they relieve the
man, and disarm the soldiers, and further attacked some others
oppressing that country, disarming ten or twelve more, and killing one
that made resistance. Whereupon, the country being alarmed, and fearing
from sad experience Sir James would certainly avenge this affront upon
the whole country, without distinction of free and unfree, they gather
about 54 horsemen, march to Dumfries, take Sir James Turner prisoner,
and disarm the soldiers, without any more violence. Being thus by
providence engaged without any hope of retreat, and getting some
concurrence of their brethren in the same condition, they came to
Lanark, where they renew the covenant, and thence to Pentland hills;
where, by the holy disposal of God, they were routed, many killed, and
130 taken prisoners, who were treated so treacherously and truculently,
as Turks would have blushed to have seen the like. Hence now on the one
hand, we may see the righteousness of God in leaving that enemy to him,
whom we embraced, to make such avowed discoveries of himself, without a
Public-domain text, read in full here on John Shaqi.
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