A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its PeriodsShields, Alexander
History
A Hind Let Loose: Or, An Historical Representation of the Testimonies of the Church of Scotland for the Interest of Christ. With the True State Thereof in All Its Periods
Shields, Alexander
Church of Scotland -- Controversial literature; Church of Scotland -- History; Covenanters; Scotland -- Church history
blush to the world, and to scourge us with scorpions that we nourished
and put in his hands: And also, how justly at that time he left us into
such a damp, that like asses we couched under all burdens, and few came
out to the help of the Lord against the mighty, drawing on them Meroz's
curse, and the blood of their butchered brethren; after we had sat, and
seen, and suffered all things civil and sacred to be destroyed in our
fight, without resentment. And though the Lord, who called out these
worthy patriots who fell at Pentland to such an appearance for his
interests, did take a testimony of their hands with acceptance by
sufferings, and singularly countenanced them in sealing it with their
blood; yet he would not give success nor his presence to the enterprise,
but left them in a sort of infatuation, without counsel and conduct, to
be a prey to devourers, that by a sad inadvertency they took in the
tyrant's interest into the state of the quarrel. Which should have
warned his people for the future to have stated the quarrel otherwise.
II. By this time, and much more after, the king gave as many proofs and
demonstrations of his being true to antichrist, in minding all the
promises and treaties with him, as he had of his being false to Christ,
in all his covenanted engagements with his people. For in this same year
1666, he, with his dear and royal brother the duke of York, contrived,
countenanced, and abetted, the burning of London, evident by their
employing their guards to hinder the people from saving their own, and
to dismiss the incendiaries, the papists, that were taken in the fact.
The committee, appointed to cognosce upon that business, traced it so
far, that they durst go no further, unless they would arraign the duke,
and charge the king, and yet before this, it was enacted as criminal for
any to say the king was a papist. But having gained so much of his
design in Scotland, where he had established prelacy, advanced tyranny
to the height of absoluteness, and his supremacy almost beyond the reach
of any additional supply, yea above the pope's own claim, and had now
brought his only opposites, the few faithful witnesses of Christ, to a
low pass; he went on by craft as well as cruelty, to advance his own in
promoting antichrist's interest. And therefore, having gotten the
supremacy devolved upon him by law (for which also he had the pope's
dispensation, to take it to himself for the time, under promise to
restore and surrender it to him, as soon as he could obtain his end by
it, as the other brother succeeding hath now done) he would now exert
that usurped power, and work by insnaring policy to effectuate the end
which he could not do by other means. Therefore, seeing he was not able
to suppress the meetings of the Lord's people for gospel ordinances, in
house and fields, but that the more he laboured by violent courses, the
greater and more frequent they grew; he fell upon a more crafty device,
Public-domain text, read in full here on John Shaqi.
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