A Historical Survey of the Customs, Habits, & Present State of the GypsiesHoyland, John
History
A Historical Survey of the Customs, Habits, & Present State of the Gypsies
Hoyland, John
Romanies
Respecting fortune-telling, with which the female Gypsies impose on
people’s credulity in every district and corner of Europe, the origin, of
the imposition is not to be attributed to them: the cheat was known and
practised in Europe before their arrival; being deeply rooted in the
ignorance of the middle age. The science of divination here was said to
be already brought to a greater degree of perfection than among them.
Rules were invented to tell lies from the inspection of the hand, in
which the poor Gypsies were accounted mere bunglers. They in the
seventeenth and eighteenth centuries were esteemed supernumeraries; there
being men of great learning, who not only read lectures in Colleges on
the art of chiromancy; but wrote many books, vilifying these people, and
endeavouring to spoil their market. But these wise men are no more;
their knowledge is deposited in the dead archives of literature; and
probably had there been no Gypsies, with them would have died the belief
in chiromancy, as is the case with respect to astrology, necromancy,
oneirocritica, and the other offspring of imbecile fancy.
We must not omit to mention the occupation of gold-washing, by which
thousands of Gypsies, of both sexes, in the Banat, Transylvania,
Wallachia, and Moldavia, procure a livelihood in summer; who, in winter,
make trays and troughs, which they sell in an honest way.
It is not permitted for every one, without exception, to be a
gold-washer; such only can follow the employment as have permission from
the office of Mons, where a College was established by the Empress
Theresa, in 1748. In the seventh article of instructions granted, the
Gypsies were allowed the privilege of washing for gold, for which each
person pays a tribute to Government.
The gold-washers in Transylvania and the Banat, pay four guilders
annually in gold dust. The tribute collected in Wallachia and Moldavia
does not go into the public treasury, but belongs to the Princesses for
pin-money.
The consort of the Wallachian Hospodar, Stephen Rakowitza, in the year
1764, received from her Rudars, being two hundred and forty in number,
twelve hundred and fifty-four drachms. The gold-washers in the Banat and
Transylvania, dispose of their shares at the Royal Redemption-Office, in
Zalatuya. The earnings of these people vary with time, and at different
places; during heavy rains and floods they are usually most successful.
The Transylvanian rivers yield the most gold. It is said, all the rivers
and brooks which the rain forms, produce gold; of these the river
Aranyasch is the richest; insomuch, that Historians have compared it to
the Tagus and Pactolus.
_Grellmann_.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account