'A bird,' he says in his Treatise, 'is an instrument working according
to mathematical law, which instrument it is within the capacity of man
to reproduce with all its movements, but not with a corresponding
degree of strength, though it is deficient only in power of maintaining
equilibrium. We may say, therefore, that such an instrument constructed
by man is lacking in nothing except the life of the bird, and this life
must needs be supplied from that of man. The life which resides in the
bird's members will, without doubt, better conform to their needs than
will that of a man which is separated from them, and especially in the
almost imperceptible movements which produce equilibrium. But since we
see that the bird is equipped for many apparent varieties of movement,
we are able from this experience to deduce that the most rudimentary
of these movements will be capable of being comprehended by man's
understanding, and that he will to a great extent be able to provide
against the destruction of that instrument of which he himself has
become the living principle and the propeller.'
In this is the definite belief of da Vinci that man is capable of
flight, together with a far more definite statement of the principles by
which flight is to be achieved than any which had preceded it--and for
that matter, than many that have succeeded it. Two further extracts from
his work will show the exactness of his observations:--
'When a bird which is in equilibrium throws the centre of resistance of
the wings behind the centre of gravity, then such a bird will descend
with its head downward. This bird which finds itself in equilibrium
shall have the centre of resistance of the wings more forward than
the bird's centre of gravity; then such a bird will fall with its tail
turned toward the earth.'
And again: 'A man, when flying, shall be free from the waist up, that he
may be able to keep himself in equilibrium as he does in a boat, so
that the centre of his gravity and of the instrument may set itself in
equilibrium and change when necessity requires it to the changing of the
centre of its resistance.'
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account