The English church, enjoying "the prestige of royal favor and princely munificence," suffered also the drawbacks incidental to these advantages--the odium attending the unjust and despotic measures resorted to for its advancement, the vile character of royal officials, who condoned their private vices by a more ostentatious zeal for their official church, and the well-founded popular suspicion of its pervading disloyalty to the interests and the liberties of the colonies in their antagonism to the encroachments of the British government. It was represented by one congregation in the city of New York, and perhaps a dozen others throughout the colony.[135:1] It is to the honor of the ministers of this church that it succeeded in so good a measure in triumphing over its "advantages." The early pastors of Trinity Church adorned their doctrine and their confession, and one such example as that of the Rev. Thoroughgood Moor did much to redeem the character of the church from the disgrace cast upon it by the lives of its patrons. This faithful missionary had the signal honor of being imprisoned by the dirty but zealous Lord Cornbury (own cousin to her Majesty the Queen, and afterward Earl of Clarendon), of whom he had said, what everybody knew, that he "deserved to be excommunicated"; and he had further offended by refusing the communion to the lieutenant-governor, "upon the account of some debauch and abominable swearing."[135:2] There was surely some vigorous spiritual vitality in a religious body which could survive the patronizing of a succession of such creatures as Cornbury and his crew of extortioners and profligates. A third element in the early Christianity of New York was the Presbyterians. These were represented, at the opening of the eighteenth century, by that forerunner of the Scotch-Irish immigration, Francis Makemie. The arrest and imprisonment of Makemie in 1706, under the authority of Lord Cornbury, for the offense of preaching the gospel without a license from the government, his sturdy defense and his acquittal, make an epoch in the history of religious liberty in America, and a perceptible step in the direction of American political liberty and independence. The immense volume and strength of the Scotch-Irish immigration had hardly begun to be perceptible in New York as early as 1730. The total strength of the Presbyterian Church in 1705 was organized in Philadelphia into a solitary presbytery containing six ministers. In 1717, the number having grown to seventeen, the one presbytery was divided into four, which constituted a synod; and one of the four was the presbytery of New York and New Jersey. But it was observed, at least it might have been observed, that the growing Presbyterianism of this northernmost region was recruited mainly from old England and from New England--a fact on which were to depend important consequences in later ecclesiastical history.