The chief increment of the presbytery of New York and New Jersey was in three parts, each of them planted from New England. The churches founded from New Haven Colony in the neighborhood of Newark and Elizabethtown, and the churches founded by Connecticut settlers on Long Island when this was included in the jurisdiction of Connecticut, easily and without serious objection conformed their organization to the Presbyterian order. The first wave of the perennial westward migration of the New Englanders, as it flowed over the hills from the valley of the Housatonic into the valley of the Hudson, was observed by Domine Selyns, away back in 1696, to be attended by many preachers educated at Harvard College.[137:1] But the churches which they founded grew into the type, not of Cambridge nor of Saybrook, but of Westminster. The facility with which the New England Christians, moving westward or southwestward from their cold northeastern corner of the country, have commonly consented to forego their cherished usages and traditions of church order and accept those in use in their new homes, and especially their readiness in conforming to the Presbyterian polity, has been a subject of undue lamentation and regret to many who have lacked the faculty of recognizing in it one of the highest honors of the New England church. But whether approved or condemned, a fact so unusual in church history, and especially in the history of the American church, is entitled to some study. 1. It is to be explained in part, but not altogether, by the high motive of a willingness to sacrifice personal preferences, habits, and convictions of judgment, on matters not of primary importance, to the greater general good of the community. 2. The Presbyterian polity is the logical expression of that Nationalist principle which was cherished by many of the Puritan fathers, which contended at the birth of New England with the mere Independency of the Pilgrims, and which found an imperfect embodiment in the platforms of Cambridge and Saybrook. The New England fathers in general, before their views suffered a sea-change in the course of their migrations, were Episcopalians and Presbyterians rather than Congregationalists; and if, in the course of this history, we shall find many in their later generations conforming to a mitigated form of the Westminster polity, or to a liberalized and Americanized Episcopal Church, instead of finding this to be a degeneration, we shall do well to ask whether it is not rather a reversion to type. 3. Those who grow up in a solidly united Christian community are in a fair way to be trained in the simplicity of the gospel, and not in any specialties of controversy with contending or competing sects. Members of the parish churches of New England going west had an advantage above most others, in that they could go simply as representatives of the church of Christ, and not of a sect of the