A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
There seemed little reason to doubt that the French empire in America,
which for a century and a half had gone on expanding and strengthening,
would continue to expand and strengthen for centuries to come. Sudden as
lightning, in August, 1756, the Seven Years' War broke out on the other
side of the globe. The treaty with which it ended, in February, 1763,
transferred to Great Britain, together with the Spanish territory of
Florida, all the French possessions in America, from the Arctic Ocean to
the Gulf of Mexico. "As a dream when one awaketh," the magnificent
vision of empire, spiritual and secular, which for so many generations
had occupied the imagination of French statesmen and churchmen, was
rudely and forever dispelled. Of the princely wealth, the brilliant
talents, the unsurpassed audacity of adventure, the unequaled heroism of
toil and martyrdom expended on the great project, how strangely meager
and evanescent the results! In the districts of Lower Canada there
remain, indeed, the institutions of a French Catholic population; and
the aspect of those districts, in which the pledge of full liberty to
the dominant church has been scrupulously fulfilled by the British
government, may reasonably be regarded as an indication of what France
would have done for the continent in general. But within the present
domain of the United States the entire results of a century and a half
of French Catholic colonization and evangelization may be summed up as
follows: In Maine, a thousand Catholic Indians still remain, to remind
one of the time when, as it is boldly claimed, the whole Indian
population of that province were either converted or under Jesuit
training.[23:1] In like manner, a scanty score of thousands of Catholic
Indians on various reservations in the remote West represent the time
when, at the end of the French domination, "all the North American
Indians were more or less extensively converted" to Catholic
Christianity, "all had the gospel preached to them."[23:2] The splendid
fruits of the missions among the Iroquois, from soil watered by the
blood of martyrs, were wasted to nothing in savage intertribal wars.
Among the Choctaws and Chickasaws of the South and Southwest, among whom
the gospel was by and by to win some of its fairest trophies, the French
missionaries achieved no great success.[23:3] The French colonies from
Canada, planted so prosperously along the Western rivers, dispersed,
leaving behind them some straggling families. The abundant later growth
of the Catholic Church in that region was to be from other seed and
stock. The region of Louisiana alone, destined a generation later to be
included within the boundaries of the great republic, retained
organized communities of French descent and language; but, living as
they were in utter unbelief and contempt of religion and morality, it
would be an unjust reproach on Catholicism to call them Catholic. The
work of the gospel had got to be begun from the foundation. Nevertheless
Public-domain text, read in full here on John Shaqi.
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