A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
for the work of a public instructor in morals. The temperance platform
became infested with swaggering autobiographers, whose glory was in
their shame, and whose general influence was distinctly demoralizing.
The sudden influx of the tide of enthusiasm was followed by a disastrous
ebb. It was the estimate of Mr. Gough that out of six hundred thousand
reformed drunkards not less than four hundred and fifty thousand had
relapsed into vice. The same observer, the splendor of whose eloquence
was well mated with an unusual sobriety of judgment, is credited with
the statement that he knew of no case of stable reformation from
drunkenness that was not connected with a thorough spiritual renovation
and conversion.
Certainly good was accomplished by the transient whirlwind of the
"Washingtonian" excitement. But the evil that it did lived after it.
Already at the time of its breaking forth the temperance reformation had
entered upon that period of decadence in which its main interest was to
be concentrated upon law and politics. And here the vicious ethics of
the reformed-drunkard school became manifest. The drunkard, according to
his own account of himself (unless he was not only reformed, but
repentant), had been a victim of circumstances. Drunkenness, instead of
a base and beastly sin, was an infirmity incident to a high-strung and
generous temperament. The blame of it was to be laid, not upon the
drunkard, whose exquisitely susceptible organization was quite unable to
resist temptation coming in his way, but on those who put intoxicating
liquor where he could get at it, or on the State, whose duty it was to
put the article out of the reach of its citizens. The guilt of
drunkenness must rest, not on the unfortunate drunkard who happened to
be attacked by that disease, but on the sober and well-behaving citizen,
and especially the Christian citizen, who did not vote the correct
ticket.
What may be called the Prohibition period of the temperance reformation
begins about 1850 and still continues. It is characterized by the
pursuit of a type of legislation of variable efficacy or inefficacy, the
essence of which is that the sale of intoxicating liquors shall be a
monopoly of the government.[290:1] Indications begin to appear that the
disproportionate devotion to measures of legislation and politics is
abating. Some of the most effective recent labor for the promotion of
temperance has been wrought independently of such resort. If the cycle
shall be completed, and the church come back to the methods by which its
first triumphs in this field were won, it will come back the wiser and
the stronger for its vicissitudes of experience through these threescore
years and ten.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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