A History of American ChristianityBacon, Leonard Woolsey
Religion
A History of American Christianity
Bacon, Leonard Woolsey
United States -- Church history; United States -- Religion
[264:1] "An impression was made that never ceased. It started a series
of efforts that have affected the whole northern mind at least; and in
Jackson's time the matter came up in Congress, and a law was passed
disfranchising a duelist. And that was not the last of it; for when
Henry Clay was up for the Presidency the Democrats printed an edition of
forty thousand of that sermon and scattered them all over the North"
("Autobiography of Lyman Beecher," vol. i., pp. 153, 154; with foot-note
from Dr. L. Bacon: "That sermon has never ceased to be a power in the
politics of this country. More than anything else, it made the name of
brave old Andrew Jackson distasteful to the moral and religious feeling
of the people. It hung like a millstone on the neck of Henry Clay").
[265:1] "A Century of Dishonor," pp. 270, 271.
[266:1] "A Century of Dishonor," pp. 275, 276.
[268:1] See above, pp. 203-205, 222.
[270:1] Deliverance of General Assembly, 1818.
[271:1] The persistent attempt to represent this period as one of
prevailing apathy and inertia on the subject of slavery is a very
flagrant falsification of history. And yet by dint of sturdy reiteration
it has been forced into such currency as to impose itself even on so
careful a writer as Mr. Schouler, in his "History of the United States."
It is impossible to read this part of American church history
intelligently, unless the mind is disabused of this misrepresentation.
[271:2] "Christian Spectator" (monthly), New Haven, 1828, p. 4.
[272:1] "Christian Spectator," 1823, pp. 493, 494, 341; "The Earlier
Antislavery Days," by L. Bacon, in the "Christian Union," December 9 and
16, 1874, January 6 and 13, 1875. It is one of the "Curiosities of
Literature," though hardly one of its "Amenities," that certain phrases
carefully dissected from this paper (which was written by Mr. Bacon at
the age of twenty-one) should be pertinaciously used, in the face of
repeated exposures, to prove the author of it to be an apologist for
slavery!
[273:1] "Christian Spectator," 1825-1828.
[273:2] Wilson, "Slave Power in America," vol. i., p. 164; "James G.
Birney and his Times," pp. 64, 65. This last-named book is an
interesting and valuable contribution of materials for history,
especially by its refutation of certain industriously propagated
misrepresentations.
[274:1] "Birney and his Times," chap. xii., on "Abolition in the South
before 1828." Much is to be learned on this neglected topic in American
history from the reports of the National Convention for the Abolition of
Slavery, meeting biennially, with some intermissions, at Philadelphia,
Baltimore, and Washington down to 1829. An incomplete file of these
reports is at the library of Brown University.
[274:2] Wilson, "The Slave Power," vol. i., chap. xiv.
[275:1] See above, pp. 204, 205.
[275:2] Newman, "The Baptists," pp. 288, 305. Let me make general
reference to the volumes of the American Church History Series by their
several indexes, s. v. Slavery.
Public-domain text, read in full here on John Shaqi.
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