Dutch, Puritan, Scotch, and Quaker settlers in New Jersey, 109. Quaker corporation and government, 110. Quaker reaction from Puritanism, 113. Extravagance and discipline, 114. Quakerism in continental Europe, 115. Penn's "Holy Experiment," 116. Philadelphia founded, 117. German sects, 118. Keith's schism, and the mission of the "S. P. G.," 119. Lutheran and Reformed Germans, 120. Scotch-Irish, 121. Georgia, 122. Oglethorpe's charitable scheme, 123. The Salzburgers, the Moravians, and the Wesleys, 124. George Whitefield, 126. CHAP. X.--THE EVE OF THE GREAT AWAKENING 127-154 Fall of the New England theocracy, 128. Dissent from the "Standing Order": Baptist, 130; Episcopalian, 131. In New York: the Dutch church, 134; the English, 135; the Presbyterian, 136. New Englanders moving west, 137. Quakers, Huguenots, and Palatines, 139. New Jersey: Frelinghuysen and the Tennents, 141. Pennsylvania: successes and failures of Quakerism, 143. The southern colonies: their established churches, 148; the mission of the Quakers, 149. The gospel among the Indians, 150. The church and slavery, 151. CHAP. XI.--THE GREAT AWAKENING 155-180 Jonathan Edwards at Northampton, 156. An Awakening, 157. Edwards's "Narrative" in America and England, 159. Revivals in New Jersey and Pennsylvania, 160. Apostolate of Whitefield, 163. Schism of the Presbyterian Church, 166. Whitefield in New England, 168. Faults and excesses of the evangelists, 169. Good fruits of the revival, 173. Diffusion of Baptist principles, 173. National religious unity, 175. Attitude of the Episcopal Church, 177. Zeal for missions, 179. CHAP. XII.--CLOSE OF THE COLONIAL ERA 181-207 Growth of the New England theology, 181. Watts's Psalms, 182. Warlike agitations, 184. The Scotch-Irish immigration, 186. The German immigration, 187. Spiritual destitution, 188. Zinzendorf, 189. Attempt at union among the Germans, 190. Alarm of the sects, 191. Muehlenberg and the Lutherans, 191. Zinzendorf and the Moravians, 192. Schlatter and the Reformed, 195. Schism made permanent, 197. Wesleyan Methodism, 198. Francis Asbury, 200. Methodism gravitates southward and grows apace, 201. Opposition of the church to slavery, 203; and to intemperance, 205. Project to introduce bishops from England, resisted in the interest of liberty, 206. CHAP. XIII.--RECONSTRUCTION 208-229