Warr landed at the fort, where Gates had drawn up his forlorn platoon of starving men to receive him. The governor fell on his knees in prayer, then led the way to the church, and, after service and a sermon from the chaplain, made an address, assuming command of the colony. Armed, under the new charter, with adequate authority, the new governor was not slow in putting on the state of a viceroy. Among his first cares was to provide for the external dignity of worship. The church, a building sixty feet by twenty-four, built long enough before to be now in need of repairs, was put into good condition, and a brave sight it was on Sundays to see the Governor, with the Privy Council and the Lieutenant-General and the Admiral and the Vice-Admiral and the Master of the Horse, together with the body-guard of fifty halberdiers in fair red cloaks, commanded by Captain Edward Brewster, assembled for worship, the governor seated in the choir in a green velvet chair, with a velvet cushion on a table before him. Few things could have been better adapted to convince the peculiar public of Jamestown that divine worship was indeed a serious matter. There was something more than the parade of government manifested by his lordship in the few months of his reign; but the inauguration of strong and effective control over the lazy, disorderly, and seditious crowd to be dealt with at Jamestown was reserved for his successor, Sir Thomas Dale, who arrived in May, 1611, in company with the Rev. Alexander Whitaker, the "apostle of Virginia." It will not be possible for any to understand the relations of this colony to the state of parties in England without distinctly recognizing that the Puritans were not a party _against_ the Church of England, but a party _in_ the Church of England. The Puritan party was the party of reform, and was strong in a deep fervor of religious conviction widely diffused among people and clergy, and extending to the highest places of the nobility and the episcopate. The anti-Puritan party was the conservative or reactionary party, strong in the _vis inertiae_, and in the king's pig-headed prejudices and his monstrous conceit of theological ability and supremacy in the church; strong also in a considerable adhesion and zealous cooeperation from among his nominees, the bishops. The religious division was also a political one, the Puritans being known as the party of the people, their antagonists as the court party. The struggle of the Puritans (as distinguished from the inconsiderable number of the Separatists) was for the maintenance of their rights within the church; the effort of their adversaries, with the aid of the king's prerogative, was to drive or harry them out of the church. It is not to be understood that the two parties were as yet organized as such and distinctly bounded; but the two tendencies were plainly recognized, and the sympathies of leading men in church or state were no secret.