South Carolina, on the other hand, was settled direct from Europe, first by cargoes of emigrants shipped on speculation by the great real-estate "operators" who had at heart not only the creation of a gorgeous aristocracy in the West, but also the realization of fat dividends on their heavy ventures. Members of the dominant politico-religious party in England were attracted to a country in which they were still to be regarded before the law as of the "only true and orthodox" church; and religious dissenters gladly accepted the offer of toleration and freedom, even without the assurance of equality. One of the most notable contributions to the new colony was a company of dissenters from Somersetshire, led by Joseph Blake, brother to Cromwell's illustrious admiral. Among these were some of the earliest American Baptists; and there is clear evidence of connection between their arrival and the coming, in 1684, of a Baptist church from the Massachusetts Colony, under the pastorate of William Screven. This planting was destined to have an important influence both on the religious and on the civil history of the colony. Very early there came two ship-loads of Dutch Calvinists from New York, dissatisfied with the domineering of their English victors. But more important than the rest was that sudden outflow of French Huguenots, representing not only religious fidelity and devotion, but all those personal and social virtues that most strengthen the foundations of a state, which set westward upon the revocation of the Edict of Nantes in 1685. This, with the later influx of the Scotch-Irish, profoundly marked the character of South Carolina. The great names in her history are generally either French or Scotch.