A History of Art in Ancient Egypt, Vol. 1 (of 2)Perrot, Georges
History
A History of Art in Ancient Egypt, Vol. 1 (of 2)
Perrot, Georges
Art -- Egypt -- History; Egypt -- Antiquities
The monument which rises so conspicuously from the plain near the
village of Meidoum on the road to the Fayoum, is called by Arabs the
Haram-el-Kabbab, or "the false pyramid." It is, in fact, not so much a
pyramid, strictly speaking, as a mass formed of three square towers
with slightly inclined sides superimposed one upon the other, the
second being less in area than the first, and the third than the
second. The remains of a fourth story may be distinguished on the
summit of the third; some see in them the remains of a small pyramid;
others those of a cone. Judging from the names found in the
neighbouring mastabas, which were opened and examined by Mariette,
this is the tomb of Snefrou I., one of the greatest kings of the third
dynasty.[198]
[198] _Voyage dans la Haute-Égypte_, vol. i. p. 45.
[Illustration: FIG. 146.--The Pyramid of Meidoum; from Perring.]
The Mastabat-el-Faraoun or "Seat of Pharaoh," as the Arabs call it, is
a huge rectangular mass with sloping sides; it is about 66 feet high,
340 long, and 240 deep. It is oriented like the pyramids. It is a
royal tomb with internal arrangements which resemble those in the
pyramid of Mycerinus; the same sloping galleries, the same chambers,
the same great lateral niches. Upon a block lying at the foot of the
structure of which it had once formed a part, Mariette found a
quarry-mark traced in red ochre which seemed to him to form part of
the name of Ounas, one of the last kings of the fifth dynasty (Figs.
109 and 147).
[Illustration: FIG. 147.--The Mastabat-el-Faraoun; from Lepsius.]
Upon the platform of the Mastabat-el-Faraoun certain blocks are to be
found which, from their position, must have been bonding-stones. They
seem to hint, therefore, either that the structure was never finished,
or that it has lost its former crown. The latter hypothesis is the
more probable. Among the titles of people buried in the necropolis at
Sakkarah, we often come upon those of priests attached to the service
of some monument with a form similar to that represented by our Fig.
148. Who can say asks Mariette, that it is not the Mastabat-el-Faraoun
itself?[199]
[199] _Voyage dans la Haute-Égypte_, vol. i. p. 34.
[Illustration: FIG. 148.--Funerary monument represented in the
inscriptions.]
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