This pavilion is entirely covered with bas-reliefs and hieroglyphic texts. The best way to solve the problem which it offers is to accept the teaching of history, and of all that we know concerning the persistent characteristics of royal life in the East. Even in our own day there are few eastern potentates who do not think it necessary to lay down, on the day after their accession, the foundations of a new palace. The Syrian Emir Beschir did so at Beit-el-din in the Lebanon, and Djezzar-Pacha another at St. Jean d'Acre; so too, in Egypt, Mehemet Ali and his successors built palaces at Choubra and other places in the neighbourhood of Cairo and Alexandria. At Constantinople recent Sultans have spent upon building the last resources of their empire. In these matters the East is the home of change. The son seldom inhabits the dwelling of his father. The Pharaohs and the kings of Nineveh and Babylon must have been touched to some extent with the same mania and eager to enjoy the results of their labour at the earliest moment. The sovereigns of Egypt must have chosen the sites for their palaces within the zone covered by the annual inundations. In any part of Egypt forced labour would rapidly build up the artificial banks necessary to raise the intended buildings above the reach of the highest floods, while in such a situation trees and shrubs would grow almost as fast as the palace walls. In a few years the royal dwelling would be complete, and with its completion would find itself surrounded by smiling parterres and shadowy groves. When the whole of the fertile plain was at their disposal, why should they have chosen a site where no vegetation could be reared without the help of the _sakyeh_ and the _shadouf_? Why should they, of their own free will, have built their dwellings close to those cliffs in the Libyan chain which give off at night the heat they have absorbed from the sun during the day? The buildings of Medinet-Abou are immediately at the foot of the hill _Gournet-el-Mourraï_, which detaches itself from the chain near the southern extremity of the Theban necropolis, and thrusts itself forward, like a cape into the sea, towards the outer limits of the cultivated ground.