Others make similar claims for the papyrus. They refuse to admit that the whole of the Egyptian orders were founded upon the lotus. Mariette allowed that the capitals which we have called lotiform were copied from that plant, but he contended that the bell-shaped capital was freely copied from the plume of its rival. He proposed that this latter capital should be called _papyriform_, and to my objections, which were founded upon the composition of a head of papyrus, he answered that the Egyptians neglected what may be called internal details, and were contented with rendering the outward contours. In support of his idea, he called attention to the fact that some of the faggot-shaped columns present triangular sections, like that of the papyrus stem. In spite of this latter fact, Mariette did not convert me to his opinion. The columns in which this triangular section is found are not crowned by an open flower. The profiles of their capitals resemble that of a truncated bud, a form which cannot possibly be obtained from the papyrus, and they seem, therefore, to combine characteristics taken from two different plants. His explanation of the campaniform capital seems still less admissable. It is impossible to allow that in the tuft of slender filaments gracefully yielding to the wind, which is figured on page 127, we have the prototype of those inverted bells of stone, whose uninterrupted contours express so much strength and amplitude. No less difficult is it to discover the first idea of those sturdy shafts which seem so well proportioned to the mighty architraves which they have to support, in the slender stalk of the famous water plant. The hypostyle halls may be compared to palm groves, to forests of pine, of oak, or of beech. In such a comparison there would be nothing surprising, but the papyrus, with its attenuated proportions and yielding frame, would seem to be, of all vegetables, the least likely to have inspired the architects of Karnak and Luxor.