As for the campaniform capital we find it difficult to allow that it represents the open flower of the lotus. From a certain distance it no doubt resembles the general lines of some flowers, but those belong to the family of the _Campanulaceæ_ rather than to that of the nymphæaceæ. The profile of this inverted bell, however, does not seem to have been suggested by the wish to imitate any flower whatever, least of all that of the lotus. The capitals at Soleb and Sesebi (Figs. 82 and 93) embody careful imitations of, at least, the general shapes and curves of date-tree branches. Here there is nothing of the kind. There is not the slightest indication of the elongated and crowded petals of the lotus. Both at Karnak and at the Ramesseum, the latter may be easily recognised among the stalks of papyrus and other freely imitated flowers, but _upon_ the columns and not in their shapes. Both base and capital were ornamented with leaves and flowers. Their contours have been gently indicated with a pointed instrument and then filled in with brilliant colours, which help to relieve them from their ground. The whole decoration is superficial; it is not embodied in the column and has no effect upon its general form and character. The following explanation of the resemblances which do undoubtedly exist between certain details of Egyptian architecture and the forms of some of the national plants, is the most probable. The stalks of the lotus and the papyrus are too weak and slender ever to have been used as supports by themselves, but it is quite possible that on _fête_ days, they were used to decorate pillars and posts of more substantial construction, being bound round them like the outer sticks of a faggot. This fashion has its modern illustration in the Italian habit of draping the columns of a church with cloth or velvet on special occasions, and in the French custom of draping houses with garlands and white cloth for the procession of the _Fête Dieu_. The river and the canals of Egypt offered all the elements for such a decoration. The lotus and papyrus stems would be attached to the column which they decorated, at the top and bottom. The leaves at the roots would lie about its base, those round the flower and the flower itself would droop gracefully beneath the architrave, would embrace and enlarge the capital when it existed, or supply its place when there was none. The eyes of a people with so keen a perception of beauty as the Egyptians could not be insensible to the charm of a column thus crowned with the verdure of green leaves, with the splendour of the open flower and with the graceful forms of the still undeveloped bud. It is probable enough that the architect, when he began to feel the necessity for embellishing the bare surface of his column, took this temporary and often-renewed decoration for his model.